Revise Course Murli 19/07/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Be Simple and Become a Sample.

What would you call today's gathering? What would be the name of this gathering according to your actions? Say a name based on how you act. (Many gave different ideas.) Did you say the names you gave, considering that to be your practical activity? If you are practically doing that, then what do you become? Those who are worthy and embodiments of the proof. If you still practise, you cannot be called embodiments of the proof. If you do it practically, you are both worthy and embodiments of the proof. This group is simple and a sample. You are those who are simple and who reveal samples.

You are not just simple in your costume, but you are those who become simple in every aspect and become samples. If anything simple is clean, it attracts itself. In the same way, if you are simple and clean (pure) in your thoughts, relationships and connections, interactions, and way of living, that is, if you remain simple and become a sample, you attract others towards yourself. What would the alternative be if you were more complex in your thoughts and relationships? Simple means ordinary. There should be greatness in ordinary things, just as the Father remained very simple while living in the human world and became a sample for all of you.

The very ordinary things reveal the very great things. So, if you are not ordinary, that is, if you are not simple, it becomes a problem. Then you have a problem even in your thoughts. Even if your way of living is not simple, it becomes one problem or another for the self and others. So, do you wish to be a problem, or do you wish to remain simple? Those who have problems cannot be simple. So it would help if you were simple even in your thoughts. If you have any confusion or any problems in your mind, would that be called simple? Look, Gandhiji was said to be simple. He became simple and revealed himself as an example, did he not? His simple activity was a sign of his greatness.

That was an act of the limited, but here, you have to be the children of the unlimited Father and act in an unlimited way. You are the instruments responsible for the world. Just as the world is unlimited and the Father is unlimited, in the same way, whatever act you perform, perform that while stabilising yourself in an unlimited stage. This act attracts others towards itself. So, what must you do to create an image that attracts? You have to be simple. Here, in the divine relationships, if you do not remain simple, what would be the result if you become a problem? You are deprived of love and cooperation.

Even without wanting to, everyone has the good wishes to give love and cooperation to those who are simple and ordinary. So, to be loved by all, to receive cooperation from all, and to be cooperative with everyone, it is essential to be simple. You do not have any problems, do you? Or, you have not become a problem, have you? Whether in a lokik family, in interaction with others or the divine family, never bring up problems in yourself nor create any problems for anyone. If you become a problem, you become one who takes service. You are Godly servers, and servers mean those who do service, not those who take service.

If you become one of those who take service, your activity differs from your name. Godly helpers never take service; they give service because they are the children of the Bestower. Does the Father take anything? He is the Bestower. If you are taking service because of being a problem, are you then children of the Bestower? If you take any other kind of extra service, you can never have the intoxication of being children of the Bestower and the Bestower of Blessings. So, is this a group of householders or those staying isolated? Your lokik household has now finished, has it not?

Have you transformed your lokik household into a Godly household? Until you transform it, you cannot stabilise yourself in an alokik stage. This is why you were told that, while staying in your household, you must constantly remember your name, form, virtue and task, through which the lokik household will be transformed. By constantly considering your title to be the server, there will be no bossiness. Servers constantly have the consciousness of humility and are humble, and they don't consider their home to be a home but a service place. The main virtue of a server is renunciation.

If there isn't renunciation, there cannot be service. Through renunciation, you become an embodiment of tapasya. A server has to remain constantly engaged in service. Whether one does service through the mind, service through words or service through deeds, to be a server means to remain constantly engaged in service. They never consider service to be separate from themselves. They constantly pay attention to service. Such souls are called servers. So consider yourself to be a server and stay in your home, considering it is a service place. Remain those who have an attitude of renunciation and those who are embodiments of tapasya.

If you constantly have love in the intellect to do service, your lokik household will be transformed into a Godly household. So, what newness will this group show, which no other group has shown yet? You must bring about some newness. You have specially come here to the bhatti, so you must have some special transformation. You walk and move around, but you must now bring about a special speciality in yourself and add your name to the list of special souls before you return. Do you know how many lists BapDada has? Do you know which list your name is in? Try to put your name on the list of special souls.

You become a special soul when you perform a special duty or show a special speciality. So, return from here as special souls. Have you died a living death, or have you come to die a living death? You have become Brahma Kumars, having died alive, have you not? Or will you become that now? It was only when you died and took another birth that you were named Brahma Kumars. To die and take a new birth is called dying a living death; otherwise, how can you become Brahma Kumars before taking another birth? You are the children and have a right, but you have to become worthy and give the proof.

The rest are Brahma Kumars, so you have died alive anyway. By having the awareness that you have died alive, even that body doesn't remain yours. The Father has given you that body for Godly service. You have died alive but received that body for Godly service. By having this consciousness, you will even consider that body to be something given to you in trust to look after. When you are given something in trust, there is no feeling of it being yours when looking after it. You do not even have any attachment to it. So consider that body to be something given to you in trust; then, attachment to the body will also finish.

Just as by being a trustee and considering something given to you to be in trust, you have very little attachment; in the same way, you have been given that body in trust just for doing Godly service. Seeing whatever has been given to you in trust, you automatically remember the One who gave it to you in trust. The spiritual Father has given it to you in trust so that you will remember the spiritual Father. By considering it to be given to you in trust, there will also be spirituality, and with spirituality, there will constantly be comfort (rahat) in the intellect; there will not be any tiredness. Mixing something or misusing whatever has been given to you in trust, instead of spirituality, there is confusion.

Instead of comfort, there is fear so that body is just given to you for Godly service. You will automatically have a spiritual stage by considering it to be given to you in trust. This is an easy method. Now, you will constantly be able to be an easy yogi, will you not? Constantly remain stable in the stage of spirituality. You have to show this newness so that others who see all of you experience your having come here as samples. To make the pilgrimage of remembrance easy for others, you must become a sample before you return. Will this group return as samples? If one sample goes to each place, everything becomes very simple.

What name will you remember for yourself? Servers. You are servers, but now do such service that you enable others to receive instant fruit. So, what slogan will you remember? You are those who reveal your spiritual stage and those who give instant fruit to every soul. This is the duty of this group. The more you make your stage of spirituality firm, the more you will be able to give instant fruit. If you do not reveal the stage of spirituality, the fruit cannot be visible practically. To reveal the practical fruit, reveal your spiritual stage. Do you understand? What stamp have you applied to yourself? That of a server. Did you understand?

Even serve through your mind. What renunciation will this group have through which you can become embodiments of tapasya? Generally, what is the obstacle in your practical daily timetable? In one word, it is called bossiness. This is why you are not able to have spiritual pride. The bossiness you have while in a household: "I am the creator", or the bossiness in your interaction, or even in relationships with others; the main obstacle is bossiness. You have to renounce that. Servers never show any bossiness, so you have to renounce bossiness. This is the main renunciation. You have the courage for renunciation, do you not?

Whatever promises you make, put an imperishable stamp on each promise. The promise becomes temporary because you're not putting an imperishable stamp on it. It is seen in the result of some that they make a promise when they go from here, but they then change their promise and start to cry out in distress: "What? What can I do? Why did this happen? Now, could you help me? I did not want this to happen, but this is why it happened." Instead of being a yogi, you become one who is separated (viyogi), and you cry out in distress. Now, you must be a constant yogi, not a separated yogi who cries out in distress.

This group has to demonstrate this practically. "We will do whatever we are told. No matter how many things we have to tolerate, we will face them and reveal ourselves as victorious." If you become one another's helpers and continue to have good wishes for everyone, what would you not be able to achieve as cooperative ones? Since they can enter your territory co-operating with one another, can you not surround Maya? Can the Pandava Army not surround Maya? If you continue to have good wishes for one another and are cooperative, then Maya does not have the courage to enter your territory. This is the power of cooperation. This is a group of the power of cooperation. You have to show the practical form of the power of this gathering. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                             May you be a detached observer!