Revise Course Murli 19/04/1971
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Definition of Renunciation, Tapasya, and Service.
Today, Baba has been called to inaugurate the bhatti. You have come to this bhatti to become an embodiment of the imbibing of all virtues and an embodiment of full knowledge. For this, you must pay attention to three main things. What are these things through which you can become an embodiment of the full knowledge and an image of all virtues? The essence of all knowledge is merged in these three words. What are these words? One is Tyaag (renunciation), the second is tapasya (intense meditation), and the third is seva (service). To become an embodiment of the imbibing of these three words means to become an embodiment of the full knowledge and an embodiment of all virtues.
What is renunciation? Constantly have the attitude of renunciation, be an image of Tapasya, and serve every soul at every second and through every thought. You have come to bhatti to learn this. You know about Tyaag and Tapasya, so what have you come to do now? (To put it into practice.) Although you know about it, you have come here to make your following equal to knowing it. At present, there is a difference between knowing about it and following it. You have come to the bhatti to finish this difference. You have to become such images of Tapasya and renunciation that the attraction of the power of your renunciation and Tapasya is visible practically from a distance.
Just as the light and heat of fire are visible or experienced from a distance, in the same way, the sparkle of your tapasya and your renunciation should attract others from a distance. Renunciation and Tapasya should be visible practically in your every action; only then will you be able to receive success in service. You cannot attain the success you wish by simply being a server and doing service. However, being a server, if you are also an image of renunciation and Tapasya, the practical fruit of service will be visible. So, you are excellent servers, but when you do service, remember renunciation and Tapasya.
By having all three simultaneously, you will have to labour less and receive greater attainment; you will use less time and greater success. So, you must keep all these three together. Practise this very well before you go. It would help if you were powerful and successful to the same extent that you are knowledge-full. The visible sign of those who are knowledge-full is that their every word is mighty and that their every action is successful. If both results are visible to a minimal extent, you should understand that you must become knowledgeable. Even those who receive incomplete knowledge from other souls experience temporary attainment of success.
So, you now have to experience the visible attainment of the elevated knowledge. Do not think that you will receive the attainment from this knowledge in the future. No, because of the attainment of knowledge at present, you experience success in your effort and service. You can know about the knowledge you have based on the success you receive. So you have come to the bhatti to check this and to have verified the extent to which you have become knowledge-full. None of your old thoughts or old sanskars should be visible now. You have to learn about renunciation to this extent.
Nothing except the form of the soul should be visible from your forehead, that is, the awareness in the intellect and your vision; nothing else should enter your consciousness. You have to become such a constant Tapaswis. No matter what type of sanskar or nature a soul may have, whether Rajoguni or Tamoguni, whether he is influenced by nature or sanskars, even if he is a test for you in your effort, you must always have thoughts and feelings of service, that is, of bringing benefit to every soul. It would help if you became servers and benefactors for all souls in this way. So, what kind of pronunciation do you have to learn, what kind of Tapasya do you have to learn, and to what extent do you have to do service?
Experience the depth of this. Only those with the fruit of knowledge and dharma attached to them can succeed in their every effort. At present, the Brahma Kumars are very well known by everyone. People know from a distance when someone is a Brahma Kumar. Now, together with being a Brahma Kumar, you should be seen as a Tapaswi Kumar from a distance. It would help if you became like this before you go from here. That will only be possible when you experience the stages of churning knowledge and being lost. Just as the eyes, features, and behaviour of those who are in gross intoxication reveal that they are in that intoxication, in the same way, Godly intoxication and the intoxication of becoming Narayan should be visible from your eyes and behaviour.
Your face should give your introduction. Just as when you go to meet people give you their cards to introduce themselves; in the same way, your face should carry out the task of an introduction card. Do you understand? Now, you must not keep the form of incognito dharma. Many think that knowledge is incognito, the Father is anonymous, and so is dharma. Knowledge is incognito, and the Father is anonymous, but attaining the dharma through them cannot be incognito. Only when you visibly show your dharma and the attainment you receive will there be glorification? Kumars have one specific sanskar, which becomes an obstacle in their effort.
What is that? Kumars have the sanskar of keeping their sanskars aside to fulfil their desires, just as they put pocket money aside. Just as the kingdoms no longer exist, they still do not let go of their privy purse; in the same way, no matter how much they finish their sanskars, they still definitely keep something or other aside in the same way that pocket money is kept aside. This is the main sanskar. Here, in this bhatti, you know about all these things; you even imbibe the courage to move along within the gathering, but even then, Maya, in the form of the privy purse, remains somewhere or other in a corner.
Do you understand? It would help to renounce all this in this bhatti before you go. Do not think you have to become perfect at the end, so a little will remain; no. Renunciation means renunciation. Do not keep even the slightest sanskars within yourself like pocket money. Do you understand? If any sanskars are remaining, those few sanskars will deceive you. Therefore, you must finish off all the old property before you go. It would help if you did not keep it hidden away. Do you understand? Okay. This is a group of Kumars. Now, you have to become a Tapaswi Kumar group. The speciality that should be visible to this group is that the Tapaswi Kumars have come from the land of Tapasya.
Do you understand? Each of you should be visible as one wearing a crown of light. You will wear a crown in the future, but before you go from this bhatti, you must become one who is wearing a crown of light. You automatically receive a crown for the service responsibility together with this crown. Therefore, you must pay primary attention to wearing a crown of light. Do you understand? Just as Tapaswis always sit on a particular seat, in the same way, you must remain seated on the seat of your constant, stable stage. Do not let go of this seat; you will only receive the kingdom's throne.
Make such an effort that as soon as others see you, the sound emerges from them: These Kumars have come, having become Tapaswi Kumars. The renunciation of body consciousness and the tapasya of being soul conscious should be visible practically from every physical organ because Father Brahma's establishment task is continuing anyway, and Godly sustenance is also continuing. In the end, the task that has to be carried out through tapasya is to burn your sins, the tamoguni nature of all souls, and the tamoguni quality of the elements of nature. Now, do you understand which task it is now? It is time to burn away Tamoguni nature by doing Tapasya.
Just as in your pictures, the form of Shankar is shown as the destroyer, which is the Tapaswi form; in the same way, stabilise yourself in a constant, stable stage and nearly show your Tapaswi form. Do you understand what you have to learn, what you have to become, and how you have to become that? For this, what main slogan will this Kumar group keep in front of them through which they can attain success? With truth and cleanliness, we will clean the world of all vice. When you clean the world, it should have already been cleaned away from within yourself; only then can you clean it away from the world. So, by remembering this slogan and becoming an image of Tapasya, you will embody success. Do you understand? Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.