Revise Course Murli 18/04/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The Method and Benefits of Knowing the Feelings of the Mind.

Are all of you sitting here stable on the stage of Manmanabhav? Those who are stable in the Manmanabhav stage can know the feelings in the minds of others. When any person comes in front of you, can you understand clearly the feelings of that person's mind by being stable in the stage of Manmanabhav? Because when your stage of Manmanabhav becomes the subtle stage, you can understand the subtle stage and subtle feelings. So, you are continuing to have experience in this practice. No matter the words, please continue to practise understanding their feelings. What will the result be when you can understand the feelings in someone's mind?

By understanding the feelings of each one's mind, what will happen when you can fulfil their desires or desire for attainment? They will become what you wish them to become; that is, there will very quickly be success in service because they will attain something according to their desire. What would happen if a person who is thirsty for peace finds peace? Through that attainment, he will become an imperishable effort-maker. So, what will be the result of your discerning the feelings of the mind and understanding them? A lot of success in service will be visible quickly because you will become an embodiment of success.

At the moment, you are in your effort-making form. By developing this qualification, you will become an embodiment of success. Do you understand? You must give a lot of time, thought, wealth, and energy to bring about success. What will happen then? Success itself will come in front of you. You will not have to use wealth. Wealth itself will come to surrender to you. Do you understand? There is so much difference in imbibing just one thing. What is that one thing? It is to become Manmanabhav and know the feelings in each one's mind. Will the praise that is sung of the elements of nature being your servants happen in the golden age?

In the golden age, you won't even know you have attained everything by gaining victory over matter. However, since you are making so much effort to become victorious over matter, you will see the fruit and attainment of victory over matter in this elevated birth. Matter will not make you dependent, but by being one who has a right, you will observe the tasks of matter. Do you understand? You will have such a perfect stage that no type of dependency remains. You will experience yourself having a right over everyone. What do you have to do to become like that? Firstly, spirituality. Secondly, Godly intoxication should always be visible on your face.

Thirdly, every soul should experience virtually the sanskar and virtue of always being merciful in service. When all these three aspects - the virtues of spirituality, Godly intoxication, and being merciful - are visible practically in your form, stage, face, and service, that is, in action. You can understand that success is coming close to you. All three have to be together. What happens at the moment? When you become merciful, together with being merciful, spiritual intoxication should also be visible, but both are not now visible at the same time. Either the virtue of being merciful is visible, or the virtue of spiritual intoxication is visible.

Together with spiritual intoxication, spirituality should also be visible. All three have to be combined practically. That still needs to be added a little. You are still practising. At present, you consider yourselves to be extraordinary compared to all souls. However, do you also create every thought and perform every action as a great soul? To understand is the aim, whereas to do is to be in the practical form. When you go in front of others with the awareness of your being a great, most elevated soul, what will they experience? Everyone's head will bow in front of your greatness. What happens when someone of a significant status in the Iron Age of today goes in front of your non-living images?

He will bow his head. When their heads bow in front of the images, would they not bow in front of the living images with that character in the living form and are equal to the Father in all virtues? Or do you think that this result is of the future? Is it going to happen now? When? How much time is still to the end? What is the big deal if you bow down and make them bow down? Sometimes, you have the aim that you may have to bow down because of service; that aim is wrong. That aim is filled with weakness. When the seed is weak, what type of fruit will it bear? Anyone carrying out the establishment of something new does not have to bow down to do it.

When souls aim to make others bow, they show how they can make many bow in front of themselves. In comparison, see how elevated the task of establishment is and in whose direction it happens! Just see what result emerges when you go in front of others with the aim that they have to bow down in front of you and when you have also imbibed that spiritual intoxication. To bring about greatness, you must go into the subtlety of knowledge. The more you explore the subtlety of knowledge, the more you can make yourself great. When there isn't so much greatness, you don't have that much experience with the subtlety of knowledge. So check yourself. Keep in your awareness the task of a great soul.

In any case, a great soul carries out an excellent task. If someone does an ordinary task, he is not called a great soul. So, the task of a great soul should also be excellent. Within the timetable of the whole day, in terms of being a great soul, check what significant tasks you accomplished throughout the whole day. Did you become a great donor? Generally, the task of great souls is to make donations and perform charity. So you are the ones who are said to be the greatest of all souls. How much did you donate throughout the whole day today? And what did you donate? Just as the meals, food, and drink of great souls are great, in the same way, check whether the food of your intellect today was also excellent.

Did you accept pure food? When those who call themselves great take impure food, what do all those who see them say? They would question: Is this one a great soul? So check yourself and see whether you took the food of any impure thoughts into your intellect. People generally check the food, diet, and interaction of great souls. So, today, throughout the day, what was the food for the intellect? If you imbibed any impure, sinful, or wasteful thought in your intellect, then understand that there was impurity in your food intake today. Those who are great souls aim to give all souls the donation of happiness through their every interaction, that is, through their activity.

They give happiness and receive happiness. So check, in terms of being a great soul, if you gave or took sorrow from anyone throughout the day. What is an act of charity? Charity is to give souls something through which blessings emerge from them. This is called an act of charity. To whomever you give happiness, blessings will emerge from them for you. This is an act of charity. The primary qualification is non-violence. Throughout the whole day, also check whether there was any violence. What type of violence is there that you have to check? You call yourselves doubly non-violent, do you not?

In your mind, too, there is a lot of battling with your sanskars. So you commit the violence of killing Maya. Even though you battle, why do you call that non-violence? Because the result of this battle is happiness and peace. Violence is that through which one receives sorrow and peacelessness. However, through this, you attain peace, happiness, and benefit, which is why it is not called violence. So, you are doubly non-violent. So you also have to look at this qualification that is remembered of great souls. You didn't commit any violence throughout the day, did you? If you make someone's stage fluctuate through any words, that too is violence.

Just as making someone unconscious by shooting an arrow at him is violence, in the same way, if you make someone's spiritual stage fluctuate or hurt them through your words, that too is violence. To suppress your real satopradhan sanskars or your original Godly sanskars and to put other sanskars into a practical form is like strangling someone, and that, too, is considered to be violence. So to suppress your original sanskars, that is, the sanskars of your satopradhan stage, is also violence. Do you understand? You have to check to what extent you have all these qualifications in a practical form.

Now, do you understand what the qualifications of a great soul are? Continue to donate throughout the day, perform acts of charity, and become non-violent. So, speak! What will your stage then become? Everyone will bow their head in front of the great souls who go into such subtlety and remain stable in their perfect stage. Would they bow their heads? The head is the highest part of the body. So, to bow one's head means to make the whole self bow. So, those who nowadays consider themselves elevated and great or consider their task great will bow their heads; that is, they will feel that all their tasks are nothing compared to this elevated task.

They won't consider their greatness to be elevated but would consider it to be ordinary. This is known as all souls bowing their heads in front of you. Do you understand what you have to check? Throughout the whole day, to what extent have you brought the great tasks and qualifications of great souls in practical form? Baba will ask you about this result later. You were told earlier that you are the children of the Trimurti Father, so the Trimurti light should be visible from you; that is, there should be the visions granted of three lights from each of you. When others come in front of you, firstly, they should see the jewel on the forehead; secondly, from both your eyes, they should see two light bulbs; and thirdly, they should see a crown of light over your head.

So they should have visions of all three lights. Some do have these visions. When you make them sit in remembrance, both eyes are seen as balls of light; from some, there are visions of a crown of light over their heads. So what will happen when people have visions of these three lights from you? They will also become light. You have experienced this, have you not? Through the sakar form, you saw how many had visions of the crown of purity through the forehead and the eyes. So you have to follow the Father. If you grant visions of such a form to souls, success in service will bow down at your feet.

Become such great souls that whomever you go in front of will have visions. Then, can they show their heads in front of you? Who are the images that grant visions? They would bow down. When they bow their heads this way, they will later bow their physical heads in front of your non-living images. However, many of you bow down in front of you now; accordingly, people will bow their heads in front of those non-living images. Together with subjects, you also have to create devotees. The reward of the whole cycle has to be fixed now. Heirs must be created now, and subjects, too, must be created now. The devotees of the copper age will also be created now.

Do you understand? From now, you have to fill your devotees with the sanskars of devotion, that is, of Bhavna (loving faith). By filling them with the sanskars of the Bhavna for you being very elevated, they will become devotees. So the devotees, too, have to be created now. As yet, you are still making an effort to create subjects. As the stages of all of you continue to be revealed, your heirs, the royal family, the subjects, and the devotees will also continue to be revealed. Now, they are mixed because your stage still needs to be fixed. This is why they continue to be mixed. Then, they will be visible practically. You will feel that that one is a devotee.

You will feel this because the virtue of being Trikaldarshi will be revealed. You will also be able to see your reward in all three aspects of time, not in a divine vision, but you will have a practical vision. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                        May you have an elevated character!