Revise Course Murli 15/09/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The Duty of the Master Suns of Knowledge.

What would you call this gathering? What is the speciality of this gathering? The name would be according to the speciality. What is the speciality of this gathering which is not seen in any other gathering? Do you know the speciality of your gathering? This is the gathering of the unique souls within the Brahmin family. However, the speciality of the gathering of the unique souls is that this is the confluence of all the well-known rivers. There are many melas on the rivers on special days, but this is the mela of the well-known rivers. This is the meeting of the rivers, the cleaners that have emerged from the Ocean of Knowledge.

Do you consider yourselves to be the cleaners? If you are the cleaners, do you know the main thing that is, who can become the purifiers? To become the cleaner, which central aspect should you keep in your awareness so that no matter how impure someone is, he becomes pure? So that even the thoughts of an impure soul merge in that? The main thing that should be in your intellect is: "I am a master sun of knowledge that will destroy the impure thoughts, attitude and vision of all the impure souls." If you look at an impure soul while being a master sun of knowledge, then just as the sun destroys all the germs of the dirt and rubbish with its rays, so, too, no impure thought of an impure soul can attack a soul who is a cleaner.

The impure souls will surrender themselves to you, the cleaners. If an impure soul has an impure thought towards a cleaner, what should you understand? That you have become a mike but not a mighty house. The sound through a mike is lovely and enables you to experience pleasure through the ears, but a might-house gives you the experience of the sweetness of the mind. If you taste this sweetness of the senses even once, then this sweetness of the senses will attract you to a variety of temporary sweetness. Let there not be any attraction towards the sweetness of the senses of any impure soul that is, towards perishable sweetness.

So that those who experience supersensuous joy or sweetness of the mind as soon as they come, the cleaners should first of all stabilise themselves in the stage of manmanabhav. If you are even slightly trapped in any body consciousness or towards the world of the body, that is, towards any sweetness of the things of the old world, how will you enable others to experience the sweetness of the mind? The taste for the physical iron-aged things or attachment of the mind may have finished, but do you know which stage you have to cross after this? You have already broken the iron and gross chains, but the subtle threads in some places do not allow you to be free.

Which are those subtle threads? It is easy for this group to recognise this. You know this, you accept this, and you wish this, so what else remains? Which is the most subtle thread that starts a new bondage after becoming an enlightened soul? (Many gave their ideas.) Note all of this. Everything that you note will be useful. Is there anything else? The Ganges and the Jamuna have come together in this group. This is a speciality. This is the speciality of this group at this time. Are the Ganges and the Jamuna not together? Saraswati is incognito. There is a deep significance about who the Ganges and the Jamuna are.

The most subtle and attractive thread is of the one word "I". The word "I" takes you beyond body consciousness, and the same word "I" brings you into body consciousness from being soul conscious. "I am a body". You practise trying to go beyond this consciousness, but these exact words "I" - "I am so-and-so", "I know everything", "I am no less in anything", I can do everything", "I am doing this", or "I can do this", I know what I am and what I am like", "I know how I am tolerating everything", "I know how I overcome all the problems", "I know how I die and continue to move along", "I know how I have renounced everything and am continuing to move along": instead of a correct list of "I", this wrong list becomes a subtle attractive thread.

This is the most subtle thread. Instead of becoming detached and having love for the Father, you have a love for one or another soul or object, whether it is love for regard, name, honour, or any unique soul. So, to break this thread, to be liberated from this thread, what do you have to do? How can you transfer it? The responsible crowned group has been called here. You are the group that has imbibed the aim of responsibility. What else do you need? Are you egoless? Are you incorporeal? If you stabilise yourselves in the incorporeal stage and become egoless, you will automatically become viceless.

You become egoless but do not become egoless after becoming incorporeal. You make yourself egoless for a temporary period with many yuktis, you have to stabilise yourselves in the incorporeal stage and then come into the human form to perform actions. Because this consciousness or practice does not become natural and part of your nature, you cannot constantly stabilise yourselves in the egoless stage. When someone comes from one place, he is constantly aware that he has come from that place. In the same way, you should constantly be aware that you have come from the celestial into the human and are performing your task.

Now and again, while performing every action, practise this stage so that by being incorporeal and then coming into the human, you will become egoless and viceless. You have this practice temporarily, but now transfer it for all time. You have developed disinterest; you have the attitude of disinterest, but now become this for all time and have unlimited disinterest. Otherwise, something limited will become an instrument to make you finish your attitude of disinterest. You are yogyukt, but now reveal the sign of being yogyukt in your practical actions. Your every action and every word should make a bhogi soul (one who experiences sensual pleasures) into a yogi soul.

Your every thought and every action should be accurate (yuktiyukt) and filled with significance (raazyukt) and meaning (rahasyayukt). This is known as being yogyukt practically. If these three things are separate from your thoughts, words and actions, consider them a good use. Then, it would help if you understood that you still need to become a yogi in a practical form but practise to be a yogi. So there is now a need to pay attention to this aspect. Then, no circumstances or obstacles will come to attack you. By being yogyukt, gyanyukt, having love accurately (snehyukt) and being a divine alokik image, you will become the proof, that is, an example, in front of the world.

Those who become the proof of knowledge and yoga in front of the world are the ones who become Maya-proof. So, to be Maya-proof, consider yourselves the proof of knowledge and yoga. To be the form of an example means to become one who fulfils the wishes of all souls. Those who constantly follow Baba's orders at every footstep and in every thought are the ones who can fulfil the wishes of other souls. If you have any wishes for your effort or success, the reason for this is that somewhere or other, you need to follow all the orders. So when you need clarification about your effort, success in service, or receiving love and cooperation from others, check: Which order is being missed out, of which you are experiencing the practical result, even if it is just for one second?

The orders are not just the main things; you have also been given orders for every moment and every action. Check all the orders in the timetable you have been given to follow from Amrit Vela from morning till night. Check your attitude, vision, thoughts, awareness, service and relationships. When machinery becomes slow while in use, all its parts are checked: you check it everywhere. By checking everywhere, you can intensify the speed because now there is no longer the question of coming to a halt. Now, it is a question of making your speed fast. You stabilise yourselves in all the stages you have just heard about and are special souls in making an effort.

You are good at checking your stage, but what must you do now? Increase your percentage. The percentage could be higher. This is the result of the paper you have just taken. You create your stage based on knowledge but need to be more content with the percentage. Now you have to complete this. Together with the force of knowledge, because of the subtle things you were told about, a false force that causes damage also becomes mixed in this. What will you keep in your awareness so that the false force that causes damage does not interfere? If you have the feeling of mercy for all souls all the time, then neither will you have disregard for anyone, nor will others disregard you.

Wherever there is mercy, there cannot be any force. Instead of being merciful, where you have to be merciful, you become very authoritative. However, you are not the world emperor here at this time. You are the servers, not the ones who take service from others. If someone even thinks: I did this much, and so I should receive name and fame for it, this is also taking. The children of the Bestower cannot even have this thought. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                          May you always be a Philanthropist!