Revise Course Murli 11/07/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Main Things to Imbibe to Become a World Benefactor.

What would you call today’s Gathering? Is it a Gujarat gathering? You do not consider yourselves to be those of Gujarat, do you? Just as the Father is the Master of the Unlimited, in the same way - wherever you may be an instrument for - you are still world benefactors. Do you constantly have the feeling of bringing benefit to the world in your visions and attitude - that is, in your consciousness? Or do you have the feeling of bringing benefit to Gujarat? While living in Gujarat, you still have the feeling of bringing benefit to the world, do you not? You are on unlimited service, are you not? This is just a duty which you are given, which you are fulfilling as instruments.

However, what intoxication do you have? You say that you are world benefactors and must bring about world transformation. Whatever service you do - or whatever facilities for service you create - the words you use for that are for the world. You are those who are renewing the world. The world is being transformed. A sound may be created in one place, but it spreads everywhere. Although the sound may be made in just one place, it still applies everywhere. So, to become world benefactors, two main dharmas are essential - through which you can become benefactors while living in the limited.

If you do not have these dharmas, neither your sound nor your vision reach the unlimited world. What are the two dharmas needed to become world benefactors? Based on what two dharmas are you carrying out the task of bringing benefit to the world? You receive the instant fruit of your pure feeling for world benefit. You receive the fruit of your feelings even on the path of devotion. But that is for a temporary period, whereas here it is for all time. So, what two main dharmas are needed to attain instant fruit? There can only be progress for the self or service with having dharma. You are doing that, and you have to do that.

There aren’t even the words “I will do it”. You have to do it. The two main dharmas are spiritual intoxication and mercy. If you have both spiritual intoxication and mercy simultaneously and to the same extent, you create a stage of spirituality by having a balance of both of these qualities. This is called ‘spirituality’, or “a spiritual stage”. It would help if you had complete intoxication and total mercy. At present, you leave aside intoxication and have mercy, or you leave aside mercy and simply have spiritual intoxication. This is why you need to improve in the stage of spirituality, which would be created through being equal in both of these qualities.

Therefore, before you carry out any task - or speak any words - check whether you have intoxication and mercy to an equal extent. By having both to an equal extent, you will be able to maintain your self-respect and receive respect from all souls. If you leave aside self-respect and have a desire to receive regard, then you will not achieve success. But if you renounce the desire to receive respect and stabilise yourself in the stage of self-respect, then respect follows you like a shadow. Just as devotees run around so much behind their deities and goddesses out of blind faith, in the same way, all souls will run behind those who are stabilised in their stage of self-respect in the living form to give them regard.

Have you seen the running around of the devotees? In the non-living images of the memorials of all of you, artists portray these main dharmas. On the one hand, they show the spiritual intoxication of the Shaktis with full force, and together with that, they also show their mercy. They portray both these feelings in the same image. Why is this created? Because you became embodiments of spiritual intoxication and mercy practically. Therefore, they portray these main dharmas even in non-living images. All of you are now on service, and the instant fruit of service is based on these two main dharmas. You do have to become merciful, but on what basis and when? This has to be seen.

You do have to have spiritual intoxication, but how and in what way do you have to reveal it? This, too, has to be seen. Spiritual intoxication does not become visible through speaking about it or through trying to show it. Spiritual intoxication reveals itself through your eyes and your features. If you speak about spiritual intoxication, it changes and becomes bossiness. You must not show bossiness but must stay in your intoxication. Bossiness is said to be the progeny of ego and anger. This is why you must not show bossiness but should stay spiritually intoxicated. The more you stay in spiritual intoxication and be merciful, the more your bossiness will finish.

No matter what type of soul someone may be - even if that soul shows bossiness - when you have your intoxication and are merciful, that soul will no longer be bossy.

It shouldn’t be that you say that the circumstances were such, or that that person spoke such words that you had to do this.. or that you will have to do this.. or that this will continue to happen because you have not yet become complete. There shouldn’t be these words or this language in this Gathering. Because you are instruments for service, this Gathering is called that of those who are mastery knowledge-full, serviceable, and successful.

Those who are successful do not make excuses. Instead, they transform excuses into solutions. They do not put excuses in front of them. Can souls who are Master knowledge-full and successful not be victorious over excuses? Those who are masterly knowledge-full and successful will change excuses into solutions with the power of their knowledge, and the excuses will then finish. Those who are instruments have to pay special attention to their every thought because everyone’s vision is on those souls who are instruments. If you, souls who are the instruments, make excuses, what reply would others moving forward give when they see you?

“We cannot come because of this reason.. we cannot move forward because of this reason”. If you make excuses, how would you solve the excuses of others? People now know everything. Just as you are becoming knowledge-full day by day here, in the same way, people of the world are becoming knowledge-full with the power and methods of science. These people can check your thoughts from your forehead, eyes, and face. Just as you are being filled with the power of knowledge here, in the same way, the power of science is no less there. There is the force of both. If something is lacking in those who are instruments, then it cannot be hidden.

Therefore, your instrument souls must pay special attention to your thoughts, words, and deeds. If you do not pay attention, tension lines become visible on your face. People can tell from your line of fortune what kind of fortune you can create for yourself. So, if you pay less attention, lines of tension then become visible on your face. Those with full knowledge of Maya know this; they are no less. Because of being careless, you people are also sometimes unable to recognise yourselves. However, those people are cleverer than you in this respect because this is their task. This is why those who are instruments have to take on this responsibility.  

If something seems difficult, then something needs to be improved. You need something in your faith in the self. When you have 100% faith in the Father, then - even if you are alone but have faith in the intellect, even if there are the souls of the entire world on the other side - you do not fluctuate in that. In the same way, no matter who tries to make you fluctuate - whether it is the souls of the divine family, the Godly family, or the worldly family - your intellect should not lack faith in the self.  

Therefore, together with intoxication, you must also have mercy. There shouldn’t just be intoxication, but there must also be mercy.

You have faith in the intellect, and by having the feeling of bringing benefit, your vision and attitude both change. No matter how much an angry person opposes you - or how much someone insults you or defames you when you have the feeling of bringing benefit to every soul. Bossiness will change into mercy. Then what will the result be? Will they be able to make you fluctuate? The pure feeling of bringing benefit will result in the transformation of their sanskars. This happens. But some seeds give fruit instantly, whereas others do not give fruit instantly - it takes time. So, it would help if you did not become impatient if the fruit does not emerge: not all fruits emerge instantly.

Some seeds only bear fruit when there is natural rain - they do not bear fruit just by being watered. This is also fixed in the drama. You are sowing imperishable seeds: some will show instant fruit, whereas the fruit of others will emerge through natural calamities or by a change in a scene of the drama. The natural environment and atmosphere will enable that seed to bear fruit. The seed will not be destroyed: this is a guarantee. Since the seed is imperishable, it is not possible that it will fail to bear fruit. However, some come close, whereas others come later, so how could they come now? They will bear fruit later.

Therefore, whenever you are doing service, do not see or think that whatever you have done has been wasted. The fruits will be visible number-wise, according to the time. So, this is a group of successful, knowledgeable, and serviceable people. This is your stamp. Constantly continue to look at this trademark of yours. The stamp of this Trimurti has been applied, has it not? By keeping this in your consciousness, you transform every step you take in service into an income of multi-millions (Padam).  

Check whether you have accumulated an income of multi-millions through every thought: “Have I accumulated at every second through every thought, every word, and every deed?” If not, for whom is the saying:

“There is an income of multi-millions at every step”? A lotus flower is still called a ‘padam’. So, by moving along like a lotus flower (padam), you can earn an income of  millions (padam) at every step and think. Not even one thought should be without an income. Now, it is time to pay such attention. Not even one step should now be taken without an income being earned. This is a group of those who are instruments. You have to become those who wear crowns. The more you adopt the crown of responsibility, the more you will be able to adopt a crown of responsibility for others. Everyone’s vision is mainly on those of you who are instrument teachers.

You are examples in front of them. This is why you people have a greater responsibility. You are like mirrors in front of them. With the mirror of the stage of your knowledge, you enable them to have a vision of their form. So, the more powerful that mirror is, the more precise the received vision becomes. So they will be able to have a clear, powerful memory of that. So, each of you should be such a mirror that whoever comes in front of you should have a vision of themselves of such clarity that they cannot ever forget it - just as you do not forget your own body having had a vision of it. Since your body always maintains imperishable awareness, you must grant such visions that you can never forget.

What are the main dharmas needed to become a powerful mirror? The more you offer yourself, the more influential the mirror will become. You have already offered yourself anyway, but whatever thoughts you have - or whatever steps you take - first offer them to the Father. Just as, when you offer bhog, you offer it to the Father and so it is filled with power; in the same way, offer every thought and every step to the Father. Whatever you do and whatever you think, there should be remembrance of the Father - that is, there should be remembrance of Baba’s task. The more you have the sanskar of offering everything, the more influential the mirror will become.  

Create every thought as an instrument because to be an instrument means to offer it first. Those who are humble bow down. The more you bow down in your sanskars and your thoughts, the more the world will bow down to you. To bow down means to make others bow down. Bow down even your sanskars. You should not have the thought: “At least others should bow down in front of me”, or “If I bow down, then everyone else will also bow down”. Only when the actual servers bow down in front of everyone will they be able to do service? Young ones are even more loved, so you should consider yourselves the special long-lost and-now-found children.

You are loved by all. Although people might tell the seniors off, the younger ones will get away with anything. However, it would help if you did not allow any weakness in yourself. It would help if you had the aim of going ahead of everyone. Even while moving forward, you must not stop praising those who make you move forward. If you give regard to those who make you move forward, they will also give you regard. Whatever you do, others who see what you do will do the same. ‘Hands’ are those who have a broad, unlimited intellect. They look at all aspects: in what there is the benefit and in what there is a loss.

Are all of you those with broad, unlimited intellects and trikaldarshi and trinetri? Whatever actions you perform, check the consequences and then perform that action. Then you will never say: “I don’t know how this happened”. It is when there is a lack of checking that this happens. “I did not wish it, but it happened” are not the words of those who are trikaldarshi. How is it possible that someone who is a Master almighty authority wishes to do something yet cannot do it? Now, finish this language. You are Shaktis, are you not? The actions and thoughts of Shaktis are equal. If the thoughts are one thing, and the actions are something else, then it means that you lack power. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                 May you be the Master creator of the new world!