Revise Course Murli 11/03/1971
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Means to Overcome Adverse Situations is Your Original Stage.
Has the practice of being in the Avyakt stage while being human become easy? You have come to your home, to this bhatti, to increase the practice of stabilising your intellect whenever you wish. So now you must make the practice of a short time here permanent. Just as you consider yourselves to be Avyakt angels while walking and moving around when you come to the bhatti or in Madhuban, in the same way, you should keep this practice with you on the field of action or while at your service station. Wherever you happen to be, you can remember an experience you have had once anywhere. So, by remembering the experiences you have had here and by stabilising yourself in the same stage you have had here, the intellect will develop that habit. Like in lokik life, a habit pulls you towards itself against your conscious wish.
Similarly, after you have developed the habit of stabilising yourself in the Avyakt stage, this habit will automatically pull you towards it. There are some souls who, even while making such an effort, say: This is my habit. Why do you have this weakness? Why did you become angry? Why did you become so sensitive? They will say: It is my habit. Even now, some children give this reply. So, in the same way, if you create this stage or develop the habit of this practice, then the habit of this Avyakt stage will pull you towards itself against your conscious wish. This habit will save you from going to court. Do you understand? Since you can adopt bad habits, do you need help to instil this habit?
When you have done something in a practical way two to four times, by putting that into a practical form, you develop that practice. You put this practice into a practical form in this bhatti in Madhuban, do you not? Since you put it into a practical form here and developed that practice, what should something that you have practised become? It should become natural and part of your nature. Do you understand? You say: This is my nature. So the more you practise it, the more this practice should become natural and part of your nature. What will happen when this stage becomes your nature? Natural calamities will come.
This has yet to become your nature, so natural calamities are waiting. If those who oppose cannot overcome those situations on their stage, how will those situations come about? Those opposed are still being prepared, so the curtain takes so long to open. Even now, you have yet to develop disinterest in the old habits, the old sanskars, the old things, the old world, the old bodily relations. Whenever you have to go somewhere, you must turn your back on the things you must leave behind. Do you need to learn how to turn your back on something? First, you do not turn your back on anything; secondly, you must follow up on any instruments you receive.
You have seen the toy of Sita and Rama, have you not? What does Sita do to Ravan? She turns her back on him, does she not? If you turn your back on him, you will easily be saved from being attracted to him. But you do not turn your back on him. When you come close to the cemetery, the face of the corpse is turned towards the cemetery, and the feet are in opposite directions. So you must also learn how to turn your back on something. You then turn your face in that direction, and this is why you become trapped by one attraction or another. It would help if you learned how to turn your back on something or follow up.
Maya creates many forms to attract you, so instead of turning your back on her, you become seduced by her. When you become attracted, you forget your effort, you forget to move forward, and you come to a standstill. So what will happen? You will take a long time to reach your destination. This is the bhakti of the kumars. So Kumars should keep this toy in front of them. You turn your face towards Maya. When you turn your face towards Maya, you cannot face the situations that come to you from Maya. If you do not turn your face towards her, you will be able to face the situations created by Maya. Do you understand?
Do you know what is the memorial of the Kumars remaining pure and Satoguni? Sant Kumar (the Kumar who always remained young). What is their speciality? They are always shown as young Kumars. It is said that they always have an age of five years. This is the praise of purity, just as five-year-old children remain completely pure. They stay away from the attractions of relationships. No matter how big their lokik family may be, their stage is always that of a small, pure child. In the same way, this is the memorial of purity. A Kumar means a pure stage. In that, a gathering has been portrayed, not just one. As an example, only a few would be shown. So this gathering of yours is a memorial of purity.
There should be such purity where there is no thought or experience of impurity. Before you go, you have to create your stage as is shown in your memorial. When you become detached from the things of this world and the relations of this world, you will be loved by the divine family, BapDada, and the entire world. Generally, when you become separated from your relatives, or if you become separated in a lokik way also, then by being separated, you are loved more. If you stay with them or have an attachment in that relationship, you are not loved that much. That is a lokik situation, but you must be detached from knowledge here.
It would help if you were not detached externally. There should be no attachment of the mind either. The more detached you become, the more you will be loved. You become detached from your body at the moment, and the self also loves this stage of being detached. Have you ever had this experience? When you have an attachment to your body, when you cannot become detached, you do not love yourself, and you feel distressed. In the same way, if you do not become detached from external attachment, you become distressed instead of being loved. All of you must have had this experience.
It is just that you cannot have such experiences all the time. Is there anyone here who has not experienced this loving and detached stage? You call yourselves yogis, do you not? Since you call yourselves easy Raja Yogis, it is not possible that you have not had this experience. Otherwise, you must give yourselves a different title. A yogi means one with these qualities, which is why he is a yogi. Otherwise, you cannot say in your introduction that you are a student of easy Raja Yoga. You are students, are you not? It is not possible that students would not have the experience of their study. Yes, there is a difference in how much you can make this experience permanent or temporary.
However, old students should not only have a temporary experience of this even now. If, even now, you have this experience temporarily, what will happen? You will only temporarily receive the inheritance of the confluence age and the future inheritance. Do you understand? You will need to be able to claim the full inheritance that you should. You will only claim it for a temporary period. So, are you content with just this much? Today is the beginning of the Bhatti of the Kumars. The beginning of the bhatti means the beginning of becoming strong. Some will sacrifice themselves, others will become strong, and others will have a determined thought for purity.
This is why you have come here. Now, see that you do what you say. This group has to become innocent of Maya and become saints with knowledge. When the golden-aged souls come here, they are innocent of the knowledge of vice. Do you remember what your souls were when you were in Satyug? You were innocent of the knowledge of Maya. Do you remember that? Can you make those sanskars emerge into your consciousness, or can you understand them because you have heard about them? Just as the things you have done in your childhood or this birth are clearly in your consciousness, in the same way, are your sanskars of yesterday clearly in your consciousness in the form of sanskars in your life today? Or do you have to bring them into your consciousness?
Those who think that their golden-aged sanskars are clearly in their consciousness, just as the sanskars of the childhood of this life are clearly in their consciousness, raise your hand! They should be clearly in your consciousness. They were clearly in the consciousness of the sakar form. You will only be able to have this consciousness when you have the consciousness of the form of the soul clearly and all the time. At present, the consciousness of the form of the soul is sometimes hidden behind the curtain of the body. This consciousness is also visible from behind the curtain, but it is unclear.
When you have the consciousness of the soul clearly and for a long time, you will see your future inheritance; your future sanskars will emerge before you. What have you shown in your pictures? On the one side, you have shown the vices running away, and on the other side, the consciousness of the intellect running towards Baba and the future attainment. The picture of Lakshmi and Narayan has been shown. Have you created this picture for others or your stage? So, to bring your future sanskars into your consciousness clearly, you must constantly have the consciousness of the form of your soul.
Just as you are clearly able to see your body, in the same way, you should clearly be able to see the form of your soul, that is, you should be able to experience it. What do the Kumars have to do now? It would help if you become a saint and also be innocent. This is an easy study. Your course will be completed in two words. You must apply this stamp before you go. You must be completely innocent of weaknesses and disturbances. Even the word 'weakness' should be finished. The name of this group is the group that stays within simplicity and purity. That which is simple is beautiful. You must have simplicity not just in your costume but also in everything.
To be egoless means to be simple. To be free from anger means to be simple. To be free from greed means to be simple. This simplicity is the method for purity. Okay. What slogan will you remember? Whatever you say, you will first do it and show others, and then you will speak about it. You will not first speak about it, but you will do it, show others, and then speak about it. It would help if you remembered this slogan. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.
May you be the ruler of the kingdom!