Revise Course Murli 10/06/1971
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
A Searchlight is the Means to Prepare the Field of Service.
What three lines on each one's forehead is Baba looking at? Can you see your lines? Just as three lines are shown in the image of the memorial of the Father, in the same way, what three lines are visible on the foreheads of the saligrams? Have you ever seen your forehead in the mirror? In which mirror have you seen it? On each one's forehead, one line and symbol is that of victory. The symbol of victory is a trident. A trident is a symbol of victory, a symbol of success in your thoughts, words and deeds. A trident is also shown in the images of the Shaktis. So, this trident symbolises victory on each one's forehead. Another symbol on the line of the trident is a bindi (a dot).
The third line is the long line under the trident. That is a symbol of having a clear line and of being careful, of being careful and also precise. There should not be any obstacles on the path. So, the third symbol is your constantly moving straight on the path. So Baba sees all three lines and symbols on each one's forehead. You all have these lines, but they are clear on some and not as clear on others. So, have you seen your lines? You have the trident, the clear line and the bindi of the stage of soul consciousness. Devotees put a symbol of the tilak on their foreheads. You do not need to put it on your forehead. You can constantly recognise your stage through these lines on your forehead.
All three lines should be sharp and clear. Only then will you be able to be an image that grants visions; that is, you will be able to make your task successful. You are now going on service. You have to start giving a searchlight to those souls from now. Have you already started this, or will you start doing it when you get there? The light from a searchlight reaches into the distance. So you have to give this searchlight from here. You can select the souls. If you start this task here, then when you arrive there, you will be able to see the visible proof. Do you walk and move along while being a searchlight, or is it only when you sit down that you give a searchlight?
You have to carry out the task now of constantly being a searchlight and creating an atmosphere in all four directions so that, as soon as you get there, the souls who are going to come close can easily attain their fortune through the attraction of the atmosphere. This is because you must show a thousandfold success in very little time. Previously, it was a different time; there was more time used and less success attained, but you now have to plan to attain a thousandfold success in very little time. Before creating the plans, you have to become plain. If you become plain, the plans will take a practical shape very well. Only by your being plain will the plans be carried out very well.
What plans must you have after becoming plain through which you can attain constant success? Baba is telling you this in just a few words so that you always remember:
There should be an economy not only with money but also with your words. There should also be an economy with your thoughts and time. So, there should be all types of economy in your activities. There should be all these three aspects: following the directions of One, constantly taking the name of One and having economy. While taking every step and putting your thoughts into words, you must constantly keep all three things in your consciousness.
Whenever there is any exchange, remember one slogan at that time: A child and so a master. When you have to present your ideas, present them as a master, but when it is time for them to be finalised, become a child. Neither be just a master nor just a child. When you have to perform any particular action, you must have this stage, and when you serve other souls, always pay attention to serving yourself. To stabilise yourself in the stage of soul consciousness is to serve the self. First of all, check whether you are also serving yourself. If you are not serving yourself, there will not be success in serving others.
Therefore, just as you tell others, to remember the Father means to remember the self and to remember the self means to remember the Father; in the same way, to serve others means to serve the self. It would help if you also kept this in your consciousness. When you go to do any service, always think that as well as doing that service, you are also carrying out the cremation ceremony of your old sanskars. The more you carry out the cremation ceremony of the old sanskars, the more you will accordingly receive respect. All souls will salute you in their minds. One is to salute physically with the hand, and the other is with the mind.
They constantly sing praise in their minds because just as one type of devotion is external, and the other is in the mind, so to salute externally is not a big thing. However, they will salute you in their minds: they will sing praise of the Father being the One who has made you like this. Secondly, when they hear your elevated ideas, you will make them bow down for their determined ideas. So that is like them saluting you. You have to make an effort so that others salute you in their minds. You must not create devotees who do everything externally, but you must create those who salute you in their minds. Only these devotees will change and become knowledge-full.
The more you surrender your intellect, the more you keep it clean and engage it in remembrance of One; the more you will become a mirror. When people go in front of a mirror, they see their form, even if they do not wish to see it. In the same way, when you constantly keep your intellect surrendered in the remembrance of One, you will become living mirrors. Anyone who then comes in front of you will have a vision of himself and easily experience his form. So, it would help if you became mirrors through which others automatically have a vision of themselves. This is good. They can tell from a distance that there is a searchlight there.
No matter how big a gathering you may be in, even amidst a gathering, they would be able to tell from a distance that you are searchlights; that is, you continue to show the path. You are the searchlights who show the path. You are the searchlight who shows the path of knowledge and yoga through that searchlight. Then, when you go from here with this determined thought, you will become that practical form based on having that thought. If you think you are victorious jewels, you have the form of victory. Your words and actions would also be accordingly. Your actions are filled with victory based on your thoughts.
The tilak of victory is already applied to the serviceable souls. Service means to have the tilak of victory. This is a serviceable group that is now going. Those who do not spend even one second or one thought without doing service are serviceable. This is such a group. When you mainly go for service, you must pay special attention to yourself. You are not doing ordinary service but exceptional service. If you do ordinary service, you then have an ordinary consciousness. You have special remembrance when you have to carry out a particular task. So, it would help if you did not keep an ordinary consciousness but a powerful consciousness.
The atmosphere will be constantly powerful when you have a constantly powerful consciousness. Because you have a powerful atmosphere, no soul can leave that atmosphere. Only then will there be success in service. Always give regard to one another's ideas and accept them. Only then will they easily be able to salute you in their minds? Always make the lesson of "Ha ji, ha ji" firm. The more you say "Ha ji", the more everyone will sing praise of your victory. You will reveal your form of being a Shakti or a Pandava, are you not? The horses are going on a tour to make souls sacrifice themselves in the yagya. You have already surrendered yourselves.
It would help if you became utterly plain. It would help if you did not take any burden with yourselves. There were five Pandavs, but all of them followed the directions of one. You say that all of you are one. This is the first group that constantly keeps an example of One. By constantly reminding one another to become an embodiment of remembrance, you will all be united in following the directions of One. All five Pandavs had the speciality of following the directions of one, but each one also had his speciality. What is the speciality of each one? They tell the story of the four musketeers. You have to harmonise with everyone and make every task successful.
Each of you should take one particular duty. Each of you should relate the responsibility of your special duty. Even in a gathering, everything becomes easy when you give the cooperation of your speciality. What speciality will each Pandava show? In terms of souls, all of you are Pandavs and also Shaktis. Do you know your speciality? Constantly maintain your zeal and enthusiasm and a stable stage. No matter how much others try to defeat you through many things when you speak a few powerful words and give them powerful drishti while embodying experience and stabilising yourself on a decisive stage, they will consider themselves paper lions.
It will be just as shown in the images of the goddesses when devils came to oppose them in a fearsome form: they became like animals, that is, totally senseless in front of the goddesses. No matter how important or sensible others may be, no matter how many forms they may try to adopt in front of you, in front of your being an embodiment of experience and your drishti of soul consciousness, they will consider themselves senseless. No matter how many forms they may try to adopt in front of you, people have always portrayed a buffalo under the feet of the goddesses. Why? No matter how sensible and knowledge-full someone considers himself to be, a buffalo is entirely senseless.
They will come in front of you in one form and go away from you in another form. A memorial of the Shaktis has been shown of how devils came to oppose them in a fearsome form, and when the arrows from the Shaktis hit them, their form changed. This is why you must never forget that you have become instruments of the Almighty Authority and are the messengers of the Almighty Government. When you discuss anything with anyone, do not allow your mind to be disturbed. Those people can read thoughts with the power of science. This is why, even if you hear anything, you must not allow yourself to be disturbed.
It would help if you did not allow there to be a difference between your face and the stage of your mind. Remember this mantra. Just as when you cannot control something with words or any other method, you chant a mantra or perform magic, so when you see that something has come in front of you, use your vision of soul consciousness and the mantra of manmanabhav. They will then become a buffalo from a lion. You know how to use magic, do you not? All the systems began here. The use of mantras and powers all emerged from here. You can make your thoughts take a practical form through your vision of soul consciousness.
They have occult powers, whereas you attain success using the accurate method here. There is just a slight difference in words. Occult power is only temporary, but the correct method of remembrance brings eternal success in your thoughts and actions. Those people use occult powers, whereas you attain success in your thoughts and actions through the method of remembrance. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.
May you be an authority of Self Sovereign!