Revise Course Murli 08/06/1971

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

Three Things are Needed in Life - Nourishment, Happiness and Treasures.

Three things are essential in life. What are they? Whether in Lokik life or Alokik life, three things are essential for both lives. What are they? Firstly, you need nourishment; secondly, happiness; and thirdly, the treasures. All these three things are essential. Nothing is possible without the treasures. Life is not without happiness, and nourishment is also essential. So these three things are essential here also. What would you call the nourishment? Happiness is attainment, but what is nourishment, and what are the treasures? The treasures are those of knowledge, and the nourishment is the power with which the self is filled through remembrance.

Nourishment is life energy. Have you had all three attainments, or are you still attaining them? You have also received the complete treasures, have you not? You have received the nourishment, and you have the happiness anyway. You have received limitless treasures, have you not? Okay , if you were to tell someone of the limitless treasures you have received, in what way would you count them? If you tell others about them, tell them in such an easy way that all the treasures are easily included. Merge the ocean into the urn and show it to them. You tell them about your treasures by counting them off: one, two, three, etc.

Here, you can also tell others about all the treasures by counting up to five: one, two, three, four, and five. All the things of one are included together. There is only one Father and one knowledge. So many points would be included if you were to speak of just one. When you speak of two, there are so many points of two. Speaking of three, and then also, there are so many points. So, you can speak about all the knowledge in one, two, three, four, and five. Just as someone counts treasures on his fingers, in the same way, you can speak about the treasures of knowledge by counting up to five. You can conduct a class on this. Then, see whether all the points are included in counting up to five.

It would help if you churned in such a way that knowledge becomes easy, and that same knowledge also becomes entertaining. Speak about the entire knowledge by counting up to five. This is also an easy method to speak of the treasures. Little children are also taught: one, two, three, etc. So speak of all the knowledge in counting up to five; the more you speak about and churn out the treasures, the more happiness you will have. And by churning the treasures, you automatically reach the stage where you are lost in love. You then receive happiness and nourishment, and you also have the awareness of the treasures.

If you have all three things in your awareness, then this life is said to be the most elevated life. Can you achieve miracles by staying on the pilgrimage of remembrance? (We have the attainment of the powers.) Would you say that the attainment of these powers is a miracle? Those people practise many things and achieve miracles by occult power. Would you call this attainment a miracle? Would you call the power with which you perform tasks a miracle? (You wouldn't call that a miracle.) You do not use the powers, considering them to be a miracle, but you use them for a task, considering them your duty.

It is your duty to carry out the tasks. Because of this, you would not accept it as a miracle. Here, it is not a question of miracles. You consider this to be the practical task of shrimat. Those people have miraculous powers, whereas shrimat would enter your intellect. So, there is a difference between shrimat and miracles. If you have attained the powers, it will be in your consciousness that you reached this stage through shrimat, that is, through these directions. You would not consider it to be a miracle, but a shrimat. You would not use the powers, considering them to be a miracle. You will use the powers, considering it to be your duty.

You will receive the powers. There will be no need to say anything through your lips; you can carry out a task successfully through your thoughts. Initially, you had to speak a great deal through your lips to prove your tasks, for only then did you succeed. Now, you can even carry out your duty by speaking less. Later, you will have this practice: your thoughts will carry out a task. You will be able to call anyone through your thoughts. You will be able to inspire someone for a task through your thoughts. You also have these powers, but you must use them, considering it your duty. You received this attainment through the following shrimat.

Just as you press a button and have an entire scene on television, in the same way, you would have a thought here, and the entire picture would be drawn in the other person's intellect. You will have such a connection. You will have the attainment of all these powers. For this attainment, all other things must be removed from the intellect, and you must continue to follow the directions you have received through shrimat; nothing else should be mixed with it. Wasteful thoughts are not shrimat; they are the dictates of your mind. So when you have such an intellect that there is nothing but shrimat, you will receive the powers.

You are coming close, are you not? There is greater praise for the Shaktis. The Shaktis are praised in connection with the duties because the completion in the human form is carried out by the Shaktis. This is why there is a greater awareness of the duties and memorials of the Shaktis. Day by day, there will be fewer and fewer memorials and worship of the form of the deities, while the worship and praise of the Shaktis will increase. You will be revealed while being praised in this way. Okay .  

BapDada meeting Dadi Nirmalashanta:  You have established a place for service in Calcutta, but just as you have established a place for service, in the same way, sustenance should also increase. How can all souls receive the blessing of peace through the museum in Calcutta? There is a great deal of peacelessness in Calcutta. So you should spread so much sound that it reaches the Government so that peace can easily be attained through this place. Through the Government, peace can also be offered to all. You are invited to go and give lectures in jails because you have the method to make sinful souls into charitable souls. This is why they invite you.

In the same way, if there is peacelessness anywhere, they should consider the Shakti Army and invite them. There will also be such an offer from the Government. Only then will you be praised. Make such plans that the sound spreads. Amidst peacelessness, peace is a safety instrument. You will be very well known through this. Just as the furnace (Bhatti) is remembered because it remained a place of safety even though there was a fire burning all around it, there will be fire in all four directions. Still, they will experience that this is the only place for peace. They will feel they can only receive safety and peace through this place.

Increase this task of sustenance. This will only happen when you create one place, especially for the practice of yoga, so that as soon as people enter that place, they have the experience of not knowing where they have come from. Even the place can make someone's stage move forward. The place of Madhuban also makes your stage move forward. So, create such a place that any distressed and troubled soul experiences from the moment he arrives where he has reached. Create such plans.  

Do you consider yourself to be the embodiment of success? To be the embodiment of success, what main virtue is it essential to imbibe?

To embody success, you need the main virtue of tolerance. Tolerance and easiness will make any task successful. Just as when a patient carries out a task after careful consideration and so receives success, in the same way, tolerance can make those who have bitter solid sanskars cool or make a difficult task easy with the power of their tolerance. Those with the power of tolerance will also be deep and mature. Those who are mature go into the depths, and those who go into the depths will never be afraid of any task. They will attain success by going into depth. Those with the power of tolerance will not allow either the vibrations of extroversion or the thoughts created in the mind to confuse them or make them afraid.

With their tolerance power, they will be able to face that also. What is visible from the face of those with the virtue of tolerance? The face of those with the virtue of tolerance constantly reveals them to be content. Their eyes and features will never be those of discontentment. So those who themselves remain the embodiment of contentment will make others content, and while walking and moving, they will be experienced as angels. The virtue of tolerance is a very important dharna. The more you see the power of tolerance within yourself. Accordingly, it would help if you considered yourself content with yourself and others to be content with you.

To be content means to attain success. Some can tolerate anything: to tolerate something means going into its depth. Just as when you go to the bottom of the ocean, you emerge with jewels; in the same way, those who are tolerant go into the depths, and through this depth, they can attain many powers. Only those who are tolerant can attain the power of churning. Those who are tolerant will constantly remain busy in their internal churning. And those engaged in churning have a stage where they are lost in love. The power of tolerance is essential. Their faces will be the embodiment of virtues.

You have to pay this much attention to the inculcation of tolerance. Only those who are tolerant can hold the shield of the drama. If you are not tolerant, it isn't easy to get hold of the shield of the drama. Only those who are tolerant can be detached observers and can hold the shield of the drama. Do you pay that much attention to this? Constantly keep one or another virtue before you and go into the depth of it. The more you go into the depth, the more you will know the value of that virtue. And the more you know about the value of any particular virtue, the easier it is to imbibe it and to speak about it. Each virtue has so much depth; however, only those who know this can become as valuable.

Only they are praised as complete with all virtues; that is, only based on virtues is there this much value. So there would be that much value in each virtue, and it is on that basis that you become as valuable. Go into such depth, and the more you know about the value of something, the more you will be able to relate it to others with that value. Okay. Just as you call BapDada Trimurti, in the same way, is there a vision granted of three images through the image of each of you? Baba is called Trimurti because he is the Creator of the three deities, but is there a vision granted of three images through the image of each of you?

What are these three images? Of which three images do the Shaktis grant a vision? Do you carry out three tasks at present? Many souls inspire the creation and sustenance of divine sanskars in others. So you carry out the task of establishment. And, many souls have such weak sanskars that they cannot reveal their sanskars, nor can they use their sanskars for service. To give them help and to make them move forward is sustenance. When giving sustenance, you have to make something small grow big. And other souls need help to finish their old sanskars with their own power. Do you become their helpers and help them to destroy their sins?

Are you carrying out all three tasks? What are the three images for these three tasks? You embody knowledge when you create new, divine sanskars in another soul. And when you give sustenance, there is the need to embody mercy and love. If you do not have mercy, there cannot be any love. So, when giving sustenance, you must be merciful and embody love. And, when inspiring the destruction of someone's old sanskars, you must be the embodiment of power. And secondly, instead of being authoritative, you must have spiritual authority. You can only inspire them to destroy their sins once you stabilise yourself in spiritual authority.

On the path of ignorance, you become authoritative to make others renounce their weaknesses. Here, it would help if you did not become bossy, but you have to stabilise yourselves in spiritual authority. If you do not stabilise yourselves in this spiritual authority, you cannot inspire them to destroy their old sanskars. You especially have the inculcation of this spiritual authority in the form of power. You carry out these three tasks through these virtues. If you lack spiritual authority, although you can give sustenance, you cannot destroy their sanskars. Without love and mercy, you cannot complete the task of destruction.

Without love or mercy, you cannot carry out the task of giving sustenance. If there is greater spiritual authority and less mercy, you are not such a great helper in giving sustenance. However, if someone is a helper in helping to destroy the sins of others and yet needs to be knowledge-full, he cannot inspire the creation of new sanskars. Some have one special virtue, and others have another particular virtue. However, all three are needed. If there is equality in all three practically, you can quickly attain success. Otherwise, if something needs improvement, it takes time to attain the complete success you should attain.

To carry out all three tasks, you must have the aim of being the embodiment of all these main virtues. There should be everything in that. Then, you will be able to bring the time closer. You have to bring about this equality. Baba has equality in all the virtues he has, whereas some of you have the speciality of one virtue, and others the speciality of another. So there is a difference. What gift has BapDada come to give? What is the gift from the celestial Father, and what is the gift from the human Father? You have received both gifts. Is each of their gifts the same, or are they different? All of you have received the gift.

You have received a gift from both Bap and Dada. The gift for all the souls, the fortune of the kingdom of heaven, is received by all the souls, but those special children who are very loving and cooperative in all tasks receive their own unique individual gifts from both fathers. What is the one special gift you have received from corporeal BapDada? This gift is only received by the loving and cooperative jewels. You receive the gift of heaven as a blessing. Each of you has received special blessings and a gift from the human and the Incorporeal. Many of you have received your blessings, which can help you succeed without any effort. You know of your blessings.  

Some have received the blessing of one extraordinary power, and others have received the blessing of another. Each of you has experienced those blessings. Some have even received the blessing of constantly remaining cooperative with all. Some received the blessing of being loving to everyone. Some receive the blessing of interacting with others. Some have even received the blessing of the power of being able to face any problem that comes in front of the soul. So, each of you has received your blessing. Together with this, you have also received a gift. If you look at all the powers that someone has, you will find that out of all the powers, there is one elevated power received as a blessing.

You do not have to make any effort for this; it is attained naturally. When you come into contact with one another, you experience those powers. Just as you speak of one another's virtues, in the same way, you can also know about the blessings each one has received. However, there is a special love for a personal gift. What is that gift? Think about this. And also, think about what special attention is needed to keep the unique gift with you all the time. Churn this at Amrit vela. Okay. The soul develops willpower by staying on the pilgrimage of remembrance. The more you imbibe willpower, the more you can stabilise your mind and intellect wherever you want and for whatever length of time.

How can you develop willpower? (By willing everything.) You can understand the sign of your ability to do something through your willpower. Baba also will give all his powers to you if you will give all the powers. Then the Almighty Authority, the One with all powers, becomes your Companion, and all the powers also become your companions. Then you will have total victory. On the path of bhakti, when people carry out a task, they think: I don't know whether it will be accomplished. Therefore, they leave it up to God. "Hey God, You know about Your task". So the sanskars you have on the bhakti path are now being practically fulfilled.

You have done it practically. On the path of bhakti, it was just for the name sake. Here, on the path of knowledge, you have done it practically. On the path of knowledge, you have the power to do something practically, whereas on the path of bhakti, you have the power to speak about it. There is a difference between day and night.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                        May you have an imperishable Tilak!