Revise Course Murli 04/07/1971
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Easy Method of Remembrance.
At which stage have all of you sitting here stabilised yourselves? What stage would you call your stage of remembrance at present? Do you have a double memory or a single memory at this stage? Would you reach the stage of the present time, the stage of being a karmateet, or the stage of having the consciousness of being an angel? Those who think this stage is anything other than the avyakt stage, raise your hands! Can you perform actions while stabilising yourself in such an avyakt stage throughout the day? (No.) What you are writing now is also acting. So, are you not able to have such a stage while acting? (At present, we are sitting personally in front of Baba.) If you constantly think that Baba is with you, that he is personally in front of you, you would then constantly have this stage.
Those people pay special attention when they go into such an atmosphere, and then that attention becomes the method for their safety. In the same way, no matter what ordinary action you may be performing, you must pay attention to creating an avyakt stage now and then, and whenever you perform any task, if you constantly consider BapDada to be your Companion and then do that task with double force, what would your stage be? Firstly, you can easily maintain your awareness. Just as you can easily stay in remembrance by considering Baba to be personally in front of you, in the same way, if you constantly move along considering the Father to be your Companion while performing every action, that is easy remembrance.
Those who constantly remain together automatically have remembrance of each other because of that company. So, by being such companions or giving the intellect the company of the Truth, there must be the company of the Truth. You are those who stay in the company of the Truth. You are in the company of the Truth at every second and every step, are you not? If you constantly keep yourself in the company of the Truth, then remembrance will be easy, and because you have powerful company, you will have double the force in every task. Because of double the force, the task that you considered difficult because of your stage will become easy because there is double the force.
Then, you can accomplish double the tasks simultaneously instead of just one task. One is easy remembrance, the second is success, and the third is zeal and enthusiasm in every action and attaining cooperation. This is why you must constantly stay in the company of the Truth. When people come to you, you tell them the discipline of constantly staying in the company of the Truth. So, you must also constantly have this practice. Then, the memory that you find difficult and all your thoughts of how to have a memory and where to focus your mind will finish. You will easily attain success in your actions.
In this, whether you have the company of the human form or the company of the angelic form, there has to be the company of the Truth. You have the relationship of the human form eternally throughout the entire cycle. So whether you have the human or the incorporeal consciousness (remembrance), you must have remembrance. The intellect must not have the company of anyone except BapDada. To become an angel, your relationship with the Father must be solid. If your relationship is strong, you will become an angel. Now, you have to put your relationships right. If you have all relationships with One, you are easily and constantly an angel.
What else is there that the intellect could be drawn there? Is there anything else that remains? Have you blocked all relationships and all paths or not? If the road is open, the intellect runs there. Now that all your relationships are finished, and the paths are blocked, where else can the intellect go? If there is only one path and one relationship, you become angels. Check which path or which relationship is not yet fully blocked. If it is even slightly open, people try to pass through there. If it is completely closed, they can not go there. If there is even a hole, they may touch it but pass through there.
If the road is even slightly open here, too, the intellect goes there. Since you give many easy, wise methods again and again on how to close the path, how will you now block it? You also hear them in the murli every day. Do you remember them? Which method do you have that will bring your awareness back from the stage of forgetfulness? There is only one image through which you remember BapDada and the inheritance. If you constantly keep this image in front of you, all other paths will be blocked. You put this block on whatever pictures or literature you have printed. All other roads are blocked if this block is applied to the intellect.
This is an easy method, and you have also been given a signal. You hear this in the murli every day. There is no murli in which there isn't this method. This is very easy. If you tell little children to keep this image constantly in their consciousness, they can do it. Although you put on a badge, you have to become an embodiment of remembrance in your intellect. All the different types of awareness are included in the awareness of this one picture. The essence of all knowledge is merged in this one picture. You have attained this through the knowledge of the Creator and the creation, have you not? The more you adopt these methods, the easier your effort will become.
Do not become confused: "What is remembrance? What should we remember? I don't know if this is remembrance or not?" You purposely confuse yourself. "What is remembrance?" Whether remembrance of the Father is through his actions or remembrance of the Father is through his virtues, it is still remembrance. Whether it is the remembrance of his form, name, virtues, or task, it is still the remembrance of One. You people make it very difficult. While you say remembrance is difficult, there is no force; instead, you remain in the course. Make that easy. What else is there apart from Baba? Since you have considered the Father to be the one you love in every relationship in a practical way, do you have to think of a plan to remember him?
Sometimes, you make an easy thing difficult, and in other cases, the path is still open, and the intellect, therefore, has to make an effort repeatedly to bring itself back. You get tired of this; your head becomes heavy. You consider it to be difficult, and so give yourself a difficulty. So the easiest method is to close all these roads first. Just as the Government announces it is to close something, you also have the order from BapDada that you must close all other roads and be liberated from all difficulties. Everything will become easy, and it will then become natural. Is it difficult or easy to maintain this attention? It is not difficult, but you make it difficult.
You will not find it difficult if you keep paying attention to this occasionally. You have been careless, and you, therefore, now find it difficult. Whatever you are taught in your childhood easily stays in your awareness. The older you grow, the more difficult it becomes to bring something back into your awareness. Here, too, those who have had the practice of paying attention to this from childhood have a natural chart of remembrance even today. Those who are careless in paying attention to this from the beginning will now find it difficult. Now, let the past be the past and consider yourself a child in the company of the Father.
By considering yourself to be this, you will be able to keep the life of your childhood in your awareness. The more you keep this in your awareness, the more help you will receive, and the difficult tasks will then become easy. From this moment onwards, do not allow yourself to be separated from the Father for even a second. Always think that you have the Father's company and that your hand is in the Father's hand. If the hand of a young child is in the hands of an older person, the child remains carefree and free from any worry.
Therefore, you should always think that BapDada is with you and that your hand in this alokik life is in his hand; that is, your life is in his hands. It is then his responsibility. You should give all the burdens to the Father and make yourself light. If you do not have any burdens, would you find anything difficult? The method to remove the burden and to make that which is difficult easy is to hold on to the Father's hand and to keep him as your Companion. This is easy. Then, whether the Father enters your consciousness or whether Dada (Brahma Baba) enters your consciousness, you will have the consciousness of Baba.
With the consciousness of Dada, there will also be the consciousness of the Father; they cannot be separated. If you develop a love for the human form, then your intellect will move away from all others. It is not a small thing to love the human form. Even love for the human form enables you to move your intellect away from the love and relationships of everyone else. So, at least, it is a method to break away from everyone else and forge a relationship with the One. Through the human form, you will remember the incorporeal One. You only developed a love for the human form when Bap and Dada came together.
If Bap and Dada had not been combined, you would not have had as much love for the human form. Just as Bap and Dada are combined, in the same way, your remembrance will also be combined. Do not ever think that it is not easy. Become easy yogis. You have been difficult yogis from the copper age onwards. Cut away the hatha yogis from this category. However, if you have yet to become an easy yogi, you are called a difficult yogi, and it becomes the same thing. You have to become easy yogis. Accurate remembrance is to be an easy yogi constantly and make your stage powerful from time to time.
You are on the stage, so occasionally, fill yourself with the force of attention and make the stage of your remembrance powerful. The stage of descent has now finished. Or are you still in that stage? That is why you have come into the ascent stage. Just think about the timetable for one day. There will either be the remembrance of the human or angelic forms. The activities are also activities of the yagya. The yagya has been created by the Father of the yagya. So when you speak of the activities of the yagya, there will be the remembrance of the Father, will there not? Whenever you carry out any activities, always think that you are on Godly service and doing the business of the yagya.
One is to stay directly in the stage of destroying your sins and to destroy your sins with full force, and the second is that the more you keep your intellect busy in pure thoughts and churning, the more that power accumulates, and that will gradually finish those sins. When you fill the intellect with this, whatever was in the intellect previously will automatically be removed. One is to empty something first and then fill it with something else, and the second is to remove something by filling it with something else. If you do not have the courage to empty something, the previous contents can automatically be removed by filling it with something else.
That stage will be created automatically. On the one hand, you will be filling it with something; on the other hand, it is being emptied. Then, the stage you wish to have will become natural. You will have that stage whenever you wish. There is another method if you still need to get to the stage of emptying something with full force. Continue to fill it, and the other will automatically be removed. Have the consciousness that it is now the stage of ascent. If all paths are closed, the intellect will not go anywhere. There are marks received through carrying out the business of the yagya and also for doing physical service.
This one hundred per cent mark will also help you pass with honours. However, it is essential that when you have to carry out the business of the yagya or do service through words, you should aim to do Godly service, service of the yagya. Then, you will automatically remember the Creator of the yagya. Whenever you carry out any task, think about who the backbone is that made you an instrument to carry out that task. Even though you are an instrument, who is the backbone? Can you stay in your body without your backbone? With backbone, you can attain success in any task. Whenever you carry out any task, think of yourself as an instrument and of the One who is inspiring you.
On the path of devotion, you used to use the word "Karankaravanhar" but used it with a different meaning. However, whatever actions you perform, Baba is Karankaravanhar in that, is he not? The Father is the One who inspires you, and you are the instrument to carry it out. Do you need help remembering if you perform actions with this consciousness? Is that not constant remembrance? Then, even if you come down while joking, you will experience it as though you are an actor on stage. He thinks that he played the part of making others laugh for their benefit. He experiences himself on his stage: one moment, he plays one part, and the next moment, another part.
He experiences it to be a play. It is as though he is playing a part just as an observer. So that is being an easy yogi. Make remembrance easy. When this course of remembrance has become easy, when you then give the course to anyone, you will also definitely fill that one with the force of remembrance. By just giving the course, subjects are created, but with force in the course, anyone can come into a close relationship. There will be the experience of being loving and detached. So, all of you are easy yogis. Do not use force. You have seen many difficulties over the 63 births, and so if you remain in difficulty in this birth of making the effortless effort, when would you experience it to be easy and natural? This is called easy yoga.
This is simple yoga. This easy yoga will enable you to rule there quickly. There will not be any difficulties there. You will take the sanskars here with you there. How would you rule there quickly if you have the sanskars of difficulty until the end? The pictures of the deities that are made show their faces as being easy-natured. They portray this particular virtue. There is easiness in their features, which you call being innocent. To the extent that someone is an easy effort-maker, accordingly, he will be simple in his thoughts, words, and deeds. Such a soul is called an angel. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.