Revise Course Murli 01/02/1971
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Method to Receive the Crown and Tilak and To Be Seated On the Heart-Throne.
BapDada is happy to see all the children because he sees each one wearing a crown and seated on a throne number. Do you see yourself as one wearing a crown and seated on a throne? How many crowns do you have, and how many types of thrones do you have? How many crowns do you have? (21 crowns for 21 births.) Do you have any crowns at present, or can you only see the 21 crowns? The crown of the present time enables you to claim many other crowns. So, do you see yourself wearing a crown now? How many crowns have you worn? Countless! How many crowns does the Pandava Army have? (Two.) Is it right that the Shaktis have many crowns and the Pandavas have two?
If you are not wearing a crown now, how would you claim a crown in the future? BapDada is making all the children wear a crown and is now seating them on a throne. If seated on a throne, you will also be wearing a crown. How many thrones are there? Currently, you are seated on the heart and immortal throne anyway. By being seated on the immortal throne, you also wear the crown of the light of purity at present, and by being seated on the heart throne, that is, by being a server, you also wear the crown of responsibility. So, each of you should check yourself to see how long you have worn both crowns and seated on both thrones.
All of you have received the crown and the throne, but how long you wear the crown or are seated on the throne depends on your effort. Some have minimal experience wearing a physical crown, so they take it off repeatedly. However, this throne and crown are so simple and easy that you can wear the crown and be seated on the throne at every moment. When someone is seated on a throne, the workers in the court work according to his orders. Those same workers will not work under his orders if he leaves the throne. So, in the same way, when you take off the crown or get off the throne, your physical organs do not listen to your orders.
When you are seated on the throne, those same physical organs say, "Yes, my lord". Therefore, always pay attention to never letting go of the crown or the throne. Constantly remember the perfect image of you wearing the crown and seated on the throne. By remembering them, none of the many images that would have been created will be created. In one day, one can see pictures of the many changing forms of each one. So keep a picture of your perfect form in front of you. By wearing a crown and being seated on the throne, you will automatically have intoxication and also have the target in front of you.
The crown and the throne remind you of the intoxication and the target. So, never let go of your crown or throne. The more experienced and practised you become in wearing the crown and being seated on the throne here, the longer you will be able to wear a crown and be seated there. If you wear the crown or sit on the throne temporarily, the crown and throne you receive there will be for a very short time. The practice of the present time gives each of you a vision of your future. If, even now, you become happy seeing others wearing the crown and being seated on the throne, you will simply have to observe it there, too.
Therefore, they always wear the crown and sit on the throne. Will you receive such a crown or throne again? You can only receive it now. Even after a cycle, you will only receive it at this time. If not now, then never! What would you do if someone came to give you a crown or a throne while you were sitting at home? Baba has come as a Guest to the home of souls. He has come to give you the gifts of a crown and a throne while you are home. Where do you go when you leave aside the crown and the throne? Do you know? Does Maya have any place of residence? Do all of you also say that she is omnipresent, or is it that she exists everywhere other than where you are? How many times in 63 births would you have given a place to Maya?
You have probably seen the result of that many times, too. What would you say if someone repeats doing the same thing, even after having had the experience of it many times? It is shown that some put aside their crown and their throne and go away into a jungle. So, here, too, you go into the jungle of thorns. There is so much difference between a throne and a jungle of thorns. Which do you prefer? According to their discipline, devotees or those who decorate the idols apply a tilak on their forehead after bathing or washing. A tilak is applied as a decoration, as part of worship, or as a sign of being married.
So, in the same way, at amrit vela, you bathe yourself in knowledge and decorate yourself with knowledge, so you should also give yourself the tilak of this consciousness. However, you must remember to give yourself this tilak of consciousness at Amrit vela. If someone puts a tilak on you, you wipe it off. Many have the habit of rubbing their forehead and wiping off the tilak. One moment, a tilak would be applied, and the next moment, they would rub it off. It is the same here. Some must remember to put on a tilak; others put it on and then rub it off. They do both the tasks of applying it and then rubbing it off. So, constantly keep with you the tilak of the consciousness given at Amrit Vela, and then the sign of being married, the decoration, and being a yogi will be visible on your forehead.
When people see a tilak on devotees' forehead, they can tell they are devotees. In the same way, the tilak of your consciousness will be so clearly visible to everyone that they will instantly realise that you are the yogi soul. So, always keep the tilak, the crown, and the throne with you. Do not rub off the tilak. You call yourselves master almighty authorities, and so do those who are master almighty authorities not know how to wear a crown or sit on a throne? Always remember just two things while performing actions, and you will develop the practice of catching the thoughts of someone else's mind. Just as you can easily catch something spoken through the lips, you can easily catch the thoughts of the mind.
However, this will only be possible when you come close to being the same as the Father. When two people are similar, they are easily able to catch the feelings of one another. So, here, too, by coming close to being the same as the Father, you can catch the thoughts of someone's mind as though they are words spoken through the lips. However, your thoughts should not be mixed in that. It is essential to have controlling power over your thoughts. Just as people have different levels of controlling power over external things, in the same way, it is not wise to control the activity of the mind's thoughts. There are two aspects to this: what are they?
Firstly, remember that you are on stage while performing every action at every second. By paying attention to your every action, you will continue to come closer to your perfect stage. Secondly, always keep your present and future status in mind. So, one is the stage, and the other is the status. By constantly having both things in your consciousness, you will always perform the correct action according to your status. With that, while considering yourself on stage, you will receive inspiration to perform elevated actions. Constantly continue to keep both these aspects in your consciousness. Okay.
Have you come from far away, or has BapDada come from far away? Although the speed may be fast, who is the furthest away? You have travelled here, and BapDada has also travelled here. This is why we are all travellers. It is just that whereas there is tiredness in your travels, BapDada is tireless in his travels. Becoming a Madhuban Niwasi is also a sign of great fortune in the drama because Madhuban is the land of blessings. So, you have come to the land of blessings. The other is the land of effort, whereas this is the land of blessings. So, you can claim as many blessings as you wish from the Bestower of Blessings and the souls whom the Bestower has made instruments of Blessings.
How will you claim blessings from the elevated souls who are the instruments? Do you know this account? In Madhuban, you receive blessings. The atmosphere of Madhuban is filled with blessings. It is the land of pure, divine activity, but how will you claim blessings from the elevated souls who are the instruments? There needs to be more effort involved in blessings. In the temples, the guides take the pilgrims in front of the idols of goddesses for them to receive blessings. So, you are also guides. How will you enable the pilgrims to receive blessings? What is the method of receiving blessings?
You receive blessings from the elevated souls because they are the instruments; you easily receive inspiration by seeing their actions. When you see anything in a physical form, you are easily able to imbibe that. Anything that must be thought about with the intellect is imbibed later. Here, too, those who saw sakar Baba find it easy to remember Baba. It is difficult to remember the form of a point. In the same way, when you see the practical actions of the service, renunciation, love, and cooperation between the elevated souls who are instruments, you easily receive inspiration in the form of a blessing.
So, before you go from Madhuban, the land of the Bestower of Blessings, claim the blessing of being an easy karma yogi from every elevated soul. You say that the only difficult thing is to stay in remembrance while performing actions. So, when you see the instrument souls performing actions and also maintaining the dharna of these virtues, you easily receive inspiration to become a karma yogi. So, take advantage of these blessings. While claiming all the blessings, you will become a master bestower of blessings. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.