Revise Course Murli 27/07/1970
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Imbibing the Main Powers to Become Avyakt.
In which form is BapDada seeing you today? What is BapDada seeing on the face of each of you? Can you tell? Baba is seeing to what extent each of you has become an Ayakt image (subtle), an image that attracts, an Alokik image (non-worldly), and an image of cheerfulness. All these four qualities can be seen on your face. The face of each of you indicates who has become this and to what extent. Just as you see your physical face in a mirror, in the same way, can you see these qualities in this mirror? What vision of yourself do you see in the mirror when you look at it? Which of the four qualifications is the main one you see in yourself?
Each of you should have the practice of looking at yourself. The final stage has to be such that the face of each of you reveals all these qualities. Some qualities are anonymous; others are visible; some virtues are unique, and others are less than that. However, in the perfect stage, all these virtues will be seen equally in a visible form, through which all of you will be revealed numberwise. To the extent that someone develops virtues in a visible form, revelation also continues. For what special task has Baba come today? For the Pandava Army. Today is the start of a Bhatti for the Pandavs.
Do you know what newness you have to bring about in yourself? You have come to a special bhatti, and so what will you especially imbibe? (Each of them gave his aim.) Teachers, tell Baba what you wish to have carried out through this Pandava Army. If they hear it in advance, they will try to imbibe all of those points, and you will not have to make any effort afterwards. What do you wish for them? All of them can transform themselves in one second. Nothing can be difficult. And those who have become instruments receive excellent help. The Pandava Army of the previous cycle is well-known anyway.
The memorial of the task of the Pandavs is also well known. Whatever happened a cycle ago has to be repeated once again. Today, Baba is telling you what you must imbibe within yourself to become Avyakt and achieve the aim that all of you just spoke about. What do all of you Pandavs call yourselves? You call yourselves the children of Almighty God, the Father, do you not? So what are your main powers to imbibe within yourself to become Avyakt? Only then will you be able to achieve the aim you have kept for yourself?Baba tells you which main powers you must imbibe within yourself before you go from this bhatti.
There are many powers, but the main powers needed are the power to tolerate, the power to discriminate, the power to condense expansion and the power to create expansion. Sometimes, you have to reduce expansion, and sometimes, you have to create expansion. It would help if you also had the power to pack up, the power to accommodate, the power to face and the power to make decisions. With these powers, you also need the power to make others loving and cooperative; that is, you also need the power to unite everyone. So you have to imbibe all of these powers; only then will you be able to achieve all the qualifications.
It is not even a question of whether it is possible; it has to happen. "We have to achieve this before we go." These are the words of those who have faith in the intellect; for this, there is one special aspect. You have to imbibe spirituality; together with that, there should also be Godly intoxication. You have to imbibe both these things and let go of one thing. What is that? Someone said: We have to renounce being bossy. Someone else said: We have to renounce feeling inferior. That is good. Sometimes, because you do not have faith in yourself, you cannot succeed in some tasks. That is why Baba says: You have to renounce feeling inferior.
You also have to renounce being bossy. Secondly, you keep changing your form constantly: sometimes you are one form and sometimes another. Before you go, you must renounce changing forms and imbibe from this bhatti a constant Avyakt and Alokik form. Achcha. All of you have a tilak, do you not? Now, Baba has to give you a gift for this bhatti. What gift will he give? You already have a tilak. Are you also those wearing a crown, or do you still have to be given one? If you are wearing a small crown now, then, in the future, too, there will be something missing. You have come to this bhatti to become world emperors.
The biggest of all crowns is that of the world emperor. You also have to learn the lesson of what responsibilities he has. This is a perfect gathering. Your teacher (Dadi Chandramani) is also pleased because she sees all her students becoming world emperors. Do you know what this group is called? Each of you has a particular virtue; therefore, this is a group of unique souls. Do you consider yourselves to be special souls? Look, this keychain (a Trimurti keychain) is being given to you as a gift. On seeing the aim, you have to imbibe the qualifications of that aim. You have to harmonise with the sanskars of one another. With that, you are given the key as a symbol; that is, you have to go back with the key of all the powers just mentioned.
However, these two things will only be with you when you have accurate knowledge of the Creator and creation in your awareness. This gift is a souvenir to remind you of that. Do you consider yourself to be an image of success? Success means that you have to imbibe all the virtues. You will be called the image of perfection when you succeed in everything. By carrying out all tasks with the awareness of being the stars of success, you will attain the right to success. By being the stars of success, you develop the power to face. By keeping success in front of you, circumstances change, and you will practically attain success.
What are the qualifications of the stars who are close? They have to become like those they are close to. BapDada's virtues and tasks will be practically visible in the stars who are close. The closer they are, the more equality will be seen in them. Their faces will be the mirrors that give visions of BapDada. They do not have to make so much effort to give BapDada's introduction because they are images that give the introduction. As soon as others see them, they receive an introduction to BapDada. You will see such practical proof in service. Though they may see you, they will be attracted to BapDada. This is called 'Son shows Father'.
Love brings you closer. Do you know your image of love? Love can never remain incognito. The mark of the one you love is visible in every step. You have to become an image that attracts to the same extent that you are an image of cheerfulness. To maintain an attractive image, you must adopt the subtle form when entering the human to perform any task. By imbibing the qualifications of introversion and being in solitude, you will be able to achieve success in whatever aim you have kept for yourself. You can attain success with the suitable instruments. Which special virtue must you keep in front of you so that you constantly attain complete success in service?
By having which virtue did sakar Baba achieve success in the practical form? (generous-hearted.) The more generous (Udaar) you are, the more you can become an instrument to uplift (Udhaar) others. By being generous, you can become worthy of receiving cooperation from everyone. It would help if you considered yourselves to be the souls who are the instruments who uplift all souls. This is why you must be generous in every aspect. You have to become generous in your thoughts, words and deeds. You also have to become this in connection with others. You are becoming this, and you have to continue to become this.
The more generous-hearted you become, the more you become an image that attracts you. So you have to make progress in this effort and make that visible. While living in Madhuban, you must adopt sweetness and an attitude of unlimited disinterest. This is the main qualification of Madhuban; this is why it is called Madhuban. You are a Madhuban resident if you have this aim while living outside. The more responsibilities you take here, the more respect you will receive from the subjects there. To receive cooperation, you have to have love for everyone: to have love for all and cooperate with all.
The more you go around everywhere, the more you can enter a relationship with everyone. This group should especially become the ones that tour around everywhere because it is by coming into a relationship with everyone that you will be able to cooperate with everyone and also be able to receive cooperation from everyone. While seeing and hearing about the speciality of each soul, and by coming into contact with them, you can imbibe those specialities in yourself. So you have to become one who is cooperative with everyone in a practical way. For this, the Pandava Army has to become those who tour around everywhere.
For the fire of yoga to remain constantly ignited, you must be cautious about your thoughts, words, deeds and relationships. Then, this fire will remain alight all the time. If you repeatedly ignite it and then put it out, time will be wasted, and your status will also be reduced. You must have as much power as you have love. Can you become subtle in one second and human in one second? This service is also essential. Just as you have many physical instruments for service, in the same way, this practice is also an instrument for the benefit of many souls. You can attract any soul through this service. There is no expense in this.
Create plans that will allow you to achieve greater glorification with less expense. Each of you has one special power or another, but if each of you has all the virtues, what will you become? A master almighty authority. You have to become elevated in all virtues. The special deities have all the virtues to an equal extent. So you now have to make this effort. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.