Revise Course Murli 26/03/1970

The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.

One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:

1. I am a Peaceful Soul; God Shiva is my Supreme Father.

2. I am a Godly student; God Shiva is my Supreme teacher.

3. God Shiva is my Sadhguru; I am Master Sadhguru.

4. God Shiva is my life partner; I am God Shiva's life partner.

The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.

While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.

The Qualities and Duties of a Maharathi.

Do you want to speak today, or do you wish to go beyond speaking? Do you like the stage of being beyond speaking, or do you enjoy speaking? (Both) Which do you enjoy more? Is it possible to be in the stage of being beyond speaking even while speaking? Can both be together? Or can you only go beyond speaking when you are not speaking? If it is possible, when will it happen? How much time do you need to stabilise yourself at this stage? Is it possible now? Or do you need a few months or a few years? Can you start practising it now, or is it that you cannot practise it while involved in your activity? Can you do it from now on?

Those called Maharathis should have their practice and their practical application hand-in-hand. This is the difference between Maharathis and horse-riders. The sign of Maharathis is that it becomes practical as soon as they practise something. Horse-riders will practise something that will take a practical form later, whereas the infantry will keep thinking about their plans. There is this difference. Children should not even say the words, "I am paying attention", or "I will practise it." You have now gone beyond that stage. Now, whatever your thoughts should be, your actions, there should be no difference between thoughts and actions.

Those are childish things. First, to have a thought, then to create plans, and then to carry them out: these are not the days for that. How far has the study progressed? It is now in the final stage. Pay attention to what the virtues and the tasks of Maharathis are. Today, Baba has come to tell you just this and to give you a vision of the final stage: what serviceable children can do and not do, what they can speak and not speak. Only by imbibing this now will you become an image of it in the final form. You saw the proof of this in the human form. Were Baba's practice and practical application the same, or was there a difference?

Whatever his thoughts were, so too were his actions. The children's duty is only to follow, to place their footsteps in the father's footsteps. A footstep means to place your step in his step. A person will follow someone similar to himself. When will that stage come? Maharathis would never use the word "sometimes". Will you do it sometimes, or will you do it now? The word 'sometimes' does not seem right coming from you. The word "sometimes" proves that there is a weakness. One is definitely to do something, and the other is to say, "Yes, I shall do it; I should think about it." There is courage, but there isn't faith.

The words of those who are faithful are not like that. The meaning of faithful is to have faith in the intellect: to have faith in the intellect in thoughts, words, deeds, everything. It is not just to have faith in the intellect in knowledge and Baba's introduction, but to have faith in the intellect even in one's thoughts. There will be faith in their words. None of their words would ever lack courage. Such a soul is called a Maharathi. To be a Maharathi means to be great. What plans have you made among yourselves? Have you made such a plan that through it, the plan of the new world will take practical form?

For the plan of the new world to take the practical form means that nothing of the old world should happen again in a usable form. Everyone says this, some in their minds and others with words. Many plans have been made. Now, we shall see what happens in a practical form. However, to finish even this thought for all time is the task of a Maharathi. Everyone's vision at present is on the unique jewels of Madhuban. So you have to show them such a vision that their vision only sees your transformed vision. You should not know that you have that old vision or that old attitude. Only then will the final drums beat.

This is not a typical gathering; this is a gathering that will perform wonders. It will help if you become such an embodiment that everyone will virtually experience BapDada's words when you leave this gathering. BapDada's sanskars, not yours, should be visible in everyone's sanskars. After removing all the sanskars, what sanskars do you have to fill yourself with? Those of BapDada. Everyone should have a vision that they have emerged from here, having become similar to BapDada. You have to make everyone experience this.

None of the past sanskars or thoughts should come in front of you. First of all, compare: Are these BapDada's sanskars? If they are not BapDada's sanskars, do not touch those sanskars. It would help if you did not touch them with your intellect, even in thoughts. Just as you would not touch anything criminal, in the same way, if those sanskars are not the same as BapDada's, do not even touch them. When you keep a discipline not to do something, no matter what situation comes before you, you will not break that discipline. Instead, you would face the situation because of the aim of what you have to do.

In the same way, you must not touch all the sanskars that are not the same as BapDada's. It would help if you thought like this. You have climbed the ladder of going beyond the body and bodily relations, but now your sanskars should not emerge even in your intellect. As your sanskars, so will be your form. If someone's sanskars are of ease and sweetness, they have those sanskars in their practical form. When your sanskars become the same as BapDada's, everyone will see BapDada's form in you. Just as BapDada is, you should have the same virtues, the same task, the exact words, and the same thoughts identically.

Then, it will emerge from everyone's lips: You seem the same. The features may be different, but the character would be the same. However, the character should be visible in the features. BapDada now has this hope in the children. All are loving stars of success, effort-making stars. The efforts of serviceable children are successful. They would make an effort just in name, but success is guaranteed for them anyway. Now, do you understand what you have to do? You have to do practically whatever you think and whatever you speak. When Baba hears such words as, "I will think about it, I will see.., my idea is that..." Baba laughs.

Why is it like this even now? Those matters seem the same as when an older adult plays with dolls. What does that seem like? So BapDada is smiling because even though you are mature, you sometimes start playing the games of childhood. Do you know what the games with dolls are? They create a whole life story: they bring it up from being small and then marry it. In the same way, children also create some thoughts and sustain them. Then they bring it up, and then they become distressed by it. So, is this not doll play? They even then become amazed at themselves. Now, you must not create such a creation.

BapDada does not create any wasteful creation, but the children create a wasteful creation and then make an effort to finish it and move away from it. Therefore, you must not create such a creation. You create a right creation very quickly, in a second, and you also create an inaccurate creation just as quickly. You have so many thoughts in one second. What need is there to create a creation, give it time, and then try to finish it? Now, you have to apply a brake to that creation. Those people have birth control. This is the creation of thoughts, and so this, too, is a birth. There, the human population is ever-increasing, whereas here, the number of thoughts is ever-increasing.

You now have to control these. Because of weakness in an effort, there is a creation of thought. Therefore, you now have to finish the name and trace of it. The past things, the past sanskars, should be experienced as though you don't know which past they belong to. Their name and trace should be finished to this extent. Your language now has to change. Some words that were not according to the final stage emerge even now. This is why you only have to have those thoughts, speak, and perform those actions. After this bhatti, the sparkle of perfection should be visible on everyone's face. If you bring perfection close to you from now on, others will also be able to bring it closer to themselves, number-wise.

What would the others do if you brought it about at the end? The human form (Baba) brought about the complete, perfect stage in a human form. You could see separately the complete and perfect one and the human one. In the same way, your human form should not be visible separately. Which virtue was visible in the human form, through which you could see perfection coming close? Which virtue was it that, on seeing it, everyone used to say that although Baba was in the human form, there was the experience of him being Avyakt? Which virtue was that? (Each one gave his idea.) The significance of all the things you say is one.

However, this stage is called being beyond to be beyond even your own body, beyond and to be an observer. An example is given of one who becomes a detached observer. So, a detached observer gives the proof of being an observer and appears in front of you as an example. One thing is to be beyond your intellect, but you should be beyond even in your sanskars: "These are my sanskars" - go beyond even this consciousness of 'I.' "I think that" - go beyond this consciousness of "I", "'I think that." No, but I think that this is BapDada's shrimat. If, after knowing the intellect, there is the consciousness of "I", that consciousness of 'I' causes a loss.

Firstly, you have to renounce thinking, "I am this body", and secondly, "I think this; I am an enlightened soul; I am wise!" - you also have to finish this consciousness of "I". Wherever you have been using the word "I", you should remember BapDada; wherever you have been using your understanding, you should remember shrimat. Firstly, you have to finish the consciousness of "I" and secondly, the consciousness of "mine." This also makes you fall. You have to finish the consciousness of the four words: "I", & "mine", "you", and "yours". These four words have taken you away from perfection. Finish the consciousness of these four words.

Did you check the words of the sakar form at the end? What did you hear in every situation? "Baba, Baba". In which aspect were you given a correction when there was no success in service? Baba used to explain: Whenever you speak, say, "Baba, Baba", and the arrow will hit the target. When you remember 'Baba', 'I' and 'mine', 'you' and 'yours' finish. What will your stage become, then? Everything will become plain, and you can stay in plain remembrance. At present, you find there is effort in stabilising yourself in the point form. Why? Because your stage throughout the day is not plain, you cannot stay in plain remembrance.

Somewhere or other, there is the consciousness of 'I' and 'mine', 'you' and 'yours'. You were told in the beginning that the golden chains are no less. These chains pull you towards themselves. You should check that your intellect is entirely beyond and plain. How long can you reach somewhere when the road is clear? However, if there are obstructions on the same road, it takes longer to reach the destination. When there are obstructions, there are also obstructions to having a plain memory. You now have to finish this. Others who see you will do the same when you do this. You have to reach these stage numbers.

Only when you reach there will others reach there. You have such a responsibility. If there is a limited consciousness in thoughts, words, deeds, relationships or service, those boundaries tie you in a bondage. You can stabilise yourself in the unlimited form when you have an unlimited stage. You now have to remove whatever alloy remains. This bhatti is for removing the alloy. Whenever there is a gathering, it should be a gathering of those who are the exact image of BapDada. You now have to be stamped with this perfection. It would help if you had the stage of perfection from the present time. This is the duty of the Maharathis. 

What else do you have to do now? Who can claim a scholarship? Others will now have visions of those who are to claim a scholarship. It shouldn't be that because BapDada is incognito, your children should also remain incognito. No, the children have to be revealed on the stage. There has to be the revelation of the children. Which ones are revealed on the stage of service? So, you must also bring about the revelation of perfection on the stage. Only think that you will remain incognito at the end. BapDada's part is incognito, not the children's. So, you now have to bring that about in a practical form.

Do you know what service you now have to do? You have had a conference; is that alone service? Together with that, which other elevated service do you have to do?  

Now, the main service is to change your attitude and your vision. It is remembered as "To take someone beyond with just a glance." So you have to do this service practically through your attitude and vision. Speech is just an instrument, but there should be the service through your vision and attitude to make someone completely loving and come into a relationship. You can serve many through this service in one second while sitting in one place. Now, Baba will see that practical proof.

Just as in the beginning, you had visions of BapDada while sitting at home, in the same way, while sitting far away, your powerful attitude will perform such a task; it will be as though you have taken them by hand and brought them here. No matter how much of an atheist or tamoguni person someone may be, you will see him completely transformed. You now have to do this service. However, this service will only succeed when your attitude is clear in all other respects. All of you consider it your responsibility anyway. Even while having your service, each of you has to consider the responsibilities of the Yagya in the same way as you look after the responsibilities of your centre.

You have to offer yourself. Together with speech, there has to be so much power in your attitude and vision that you can transform anyone's sanskars in a very short time. If your attitude and vision do not match your words, there is no success. This is the main service. You have to attract the souls of the unlimited world with this unlimited service from now on. The service that you think is the service of creating subjects that is happening by your subjects creating their subjects that is happening through exhibitions. You now have to give unlimited happiness; only then will the world consider you the bestower of happiness.

People call the world emperors "the Bestowers for the World". So, now, only when you give happiness will others consider you to be the bestower of happiness. They will only accept you as this when you give happiness. Therefore, you now have to move forward. You can serve many in one second. To feel anything (to become over-sensitive) is a sign of failure. If you have any feeling in any respect, whether from someone's sanskars, whether in connection with others, or anyone's service, it means to fail. That failure is then accumulated. Nowadays, there is a system to take exams every three months, and they accumulate pass or fail marks by the end.

Those who fail again and again will also fail in the end. Therefore, you have to become completely flawless. When you become flawless, you can understand that you have passed fully. If there is any flaw, you will not pass fully. Okay.

The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."

Shiv Baba explained the method of churning in four Murlis.

01.02.1979

23.12.1987

10.01.1988

07.04.1981

The power of churning is the food for the divine intellect.

"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?"  - Each sentence should be churned in these four ways.

By churning the knowledge, we will have powerful thoughts, stage, and awareness.

By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.

To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”

          Touch this link to view the Murlis on Churning.

                             May you always be a Raja Yogi!