Revise Course Murli 26/01/1970
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
The Perfect Stage of the Pilgrimage of Remembrance.
BapDada and you are sitting here, but what is the difference between BapDada and you? Previously, Baba used to sit here in the sakar form, but what do you now feel when you sit here? Just as Baba used to feel that he had taken a human body on loan to come here, do you have the same experience? Now Baba comes as a guest. All of you also consider yourselves guests, but there is a difference between Baba considering himself to be this and you considering yourself this. A guest is someone who comes and goes. He comes now to go back. That was the experience of the intellect's yoga, which is now the practical experience.
You have to experience in the same way as Baba how to enter another body and perform actions. Day by day, your children's stage will become more and more like the Father's stage. You will also feel you have taken that body on loan and are a guest to perform actions. You must consider yourselves to be guests to have the stage of detachment. What is the speciality of those who stay in the stage of detachment for a long time? Through their words and behaviour, others can experience being beyond. The higher the stage becomes, the more you will experience being beyond. While in a body, you must reach the stage of being beyond.
You should experience the bodiless one (the soul) being separate from the body. This is called the complete stage of the pilgrimage of remembrance or the practical result of yoga. While speaking, the stage of detachment should pull you. Listening to anything should be as though you are not hearing it. Others, too, should have this feeling. Such a stage is called the karmateet stage. Karmateet means to be free from any bondage of the body. You would also be performing actions but not creating any karmic accounts through those actions; it is as though you are detached, that there is no attachment. The one who is performing actions is separate from the action itself.
Day by day, you will continue to have such an experience. You can use your intellect sparingly when reaching this stage. As soon as you have a thought, only that which has to happen takes place. Everyone has to reach this stage. Before arriving in the celestial world, you must go to the subtle region. Everyone has to meet there; you will go to your home and kingdom. Just as there is the gathering in the human world, so in the same way, the gathering will take place in the subtle region. That gathering of angels is very close. You used to relate stories of how angels would meet together and how the spirits would converse with the spirits.
You will have the same experience. You will have the practical experience of the stories that you related. You are now waiting in anticipation for the days of that gathering. At present, you are instruments for service. You experience sitting in the avyakt stage while the mind and body have forgotten everything about the human world. Okay. Which place do you consider yourselves to be residents of? Do you consider yourselves to be residents of the supreme abode? For how long do you remember it? You should remember this one thing: that you, the soul, a resident of the supreme abode, have come into this mortal world to perform a Godly task.
Having come to Madhuban, what special virtue have you taken? The special virtue of Madhuban is sweetness. Madhu (honey) means sweetness loving. The more love you have, the greater the unlimited disinterest you will have. This is the meaning of Madhuban: to be extremely loving and to have just as much an attitude of unlimited disinterest. If you return, having imbibed the special virtue of Madhuban in your life, you will easily become perfect. Then you will be able to become a number one spiritual teacher because as you imbibe, you will give others the experience of that. You have to imbibe both of these virtues in your life.
Before stepping outside the boundary of Madhuban, fill yourselves with these. If you first fill yourself with love and secondly with the attitude of unlimited disinterest, you will easily be able to face any situation. To become a star of success, take these two main virtues with you as a gift from Madhuban. Wherever you go anywhere, as soon as you reach that place, you ask: What is the speciality of this place? Then, you take that speciality back with you when you return. Therefore, take back with you the two special virtues of Madhuban. Just as people take back honey, in the same way, take back the honey of subtle sweetness. Then, there will be nothing but success.
Failure will be removed from your life. The star of success will be seen sparkling on your forehead. Are you stars of success or stars of effort? What do you consider yourselves to be? Are you stars of success? As the aim, so the qualifications for that aim. If you still consider yourselves to be effort-makers, then, by considering yourselves to be that, you allow yourselves to make little mistakes. You think you are still effort-makers anyway. However, you are not effort-makers now, for you have to become embodiments of success. When will you continue to make an effort? Only when you have become an embodiment of success you will be able to show other souls the path to success.
If you continue to move along as an effort-maker till the end, when will you experience the reward of the confluence age? Will you remain an effort-maker all your life? Will you not attain the reward of the confluence age in a practical form? What is the fruit of the effort of the confluence age? (Success.) So, to become an embodiment of success, you have to have faith that there will be success. Since you consider yourself a star of success, how can you not be successful? A child of the Almighty Authority can always succeed in everything. Can you see the victory star on your forehead, or have you yet to see it? Victory is guaranteed.
Victory means success. The time has now changed. Since the times have changed, you will also change your effort, will you not? The Father showed you the form of success, so will the children, while in a human body, show the form of success? You must constantly consider yourselves to be an image of success. Faith is called victory. As your faith, so your actions. If faith is lacking, your actions will also be lacking. If your consciousness is powerful, your stage and actions will also be powerful. Therefore, you must never allow your consciousness to become weak. Can the Shakti and Pandava Army be unsuccessful in anything?
Do you remember your story about what the Pandavs did in the previous cycle? They were victorious. Therefore, now make your consciousness elevated. Now, at the confluence age, you have the tilak of victory. Then, later, through this tilak of victory, you will receive the tilak of the kingdom. No one can erase this tilak of victory. Do you have such faith? Those who are jewels of victory have victory in every respect; they can never be defeated. You have been experiencing defeat for many births. So why, having become victorious, should you again be defeated? There should be one strength and one faith that victory is yours.
(What can we do if our daughter needs to follow the path of knowledge?) If someone cannot continue moving on this path, they must get married. Their weakness has to be removed from around you. You have to become detached observers and do it out of compulsion. That is just your duty. That is not your desire, but you are just fulfilling your duty. One is to do something because of a desire, and the other is to fulfil your duty as an instrument. Not all souls have a part in claiming their birthright simultaneously. They will receive the introduction and even recognise Baba, but the part of some is now, and that of others is later. Some seeds bear fruit quickly, and some a little later.
In the same way, here, too, each one has a part in his own time. If you play your role while considering it your duty, Maya will not infect you. Otherwise, you can be affected by the atmosphere. This is why you must play your part, considering it a duty. There is a difference of just one stroke (in Sindhi) between having the duty and becoming dirty. Because you are unstable in the seed stage, duty becomes an illness. Those who are helpers constantly receive help. You experience how you receive help from the Father in every task. You must see the particular virtue of one another and keep others in front of you. To keep someone in front of you is to make yourself move forward.
It is easy to spread the sound on Shiv Jayanti. Do as much as your courage allows because such a time will come later when you will have very few service opportunities. Therefore, do as much as you can. Why do you make mistakes? Go into the depths of that. Become introverted and think about why that mistake happened. "That is a form of Maya. I am a child of Baba, the Creator." Talk to yourself in this way in solitude. You must leave your memorial behind wherever you go somewhere and take something back with you. So, what special memorial did you leave in Madhuban? You must leave with each soul the memorial of Godly love and cooperation.
The more loving and cooperative you are with one another, the more cooperation you receive to remove Maya. To give cooperation means to receive cooperation. You have to give spiritual love to the family and receive cooperation to conquer Maya. The account of this give and take is accurate. You have to forge relationships for many births at this confluence age. Love is the instrument to forge a relationship. Just as thread is the instrument to sew clothes together, in the same way, the instrument to forge relationships for the future is the thread of love. You will have relationships forged there according to how you forge them together here.
This is the time and place for forging them. Godly love can only be forged when love for everyone else has been broken. Therefore, finish love for all others and have a love for One. The love for all is that which causes you distress, whereas this love for One is that which makes you strong for all time. You have to break love away from all and link it to One. You must first break it before joining it. You can remove any weakness at this time, but later, the time for removing weaknesses will have ended. Take a step forward while understanding in this way. Are all of you intense effort-makers or just effort-makers? There cannot be defeat even in the thoughts of an intense effort-maker.
Create such a stage that you are not defeated by Maya, even in thoughts. This is called being an intense effort-maker. If you keep your mind busy with pure thoughts from the beginning, you will not have any other thoughts. You cannot add a drop if something is complete because it would overflow. So, keep these thoughts in your mind so that there is no place for you to have wasted thoughts. Keep yourself busy to this extent. You need to fully use the methods you receive to keep the mind busy, which is why you have wasted thoughts. You automatically become slack on the other side by only keeping one side busy.
You have received many treasures for churning, so keep your mind busy with that. Is the speed of time fast, or is the speed of the efforts of all of you fast? Is the speed of time fast, or is the speed of your efforts fast? What would the result be if time is moving fast and your efforts are slack? Time will move ahead, and the effort-maker will be left behind. The train of time will leave, and those who have yet to board will be left behind. What is the intensity of the speed of time that you are seeing? Time has the speed to let the past be the past. Does time repeat the same thing again and again? So whatever weaknesses there have been in your efforts, continue to let the past be the past in that and bring about progress at every second, and you will then be able to move as fast as time.
Time is the creation. If the creation has this virtue, the Creator should also have it. The drama is the creation, but all of you are children of the Creator. So, why should the children of the Creator be more slack than the creation? This is why you should pay attention to just one aspect: every second in the drama, or anything that happens in whatever form, does not repeat, it only repeats after five thousand years. Why do you repeat your weaknesses again and again? If these weaknesses were not repeated repeatedly, your efforts would become fast. When weaknesses are removed, they are replaced with power.
You cannot be filled with power if weaknesses continue to be repeated. This is why, whatever has happened in the past, the weaknesses of the past should not emerge again, even in thoughts. They will come into words and deeds if you have thoughts about them. It will not come into words or deeds if you finish it while it is in thought. Then, your mind, words, and deeds will become powerful. Bad things are always instantly thrown away, and good things are used. So, throw away the bad things just as something terrible is thrown away. Then time will not go faster than your efforts. You will then wait in anticipation for time: We are sitting ready. When the time comes, we will go. You will reach such a stage. If you are not ready, time should wait a little for you. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.