Revise Course Murli 18/09/1969
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Methods to Become Trinetri, Trikaldarshi, and Trilokinath.
Who are you seeing? Are you seeing the physical form or the Avyakt? If you do not see your physical form or that of others and instead see the Avyakt form, you will become the image that attracts you. You will not become an image that attracts you when you visit the physical form. Do not see the bodily form if you want to become an image that attracts you. Only when you see the attractive form in the material form will you be tempted to yourself and others? So now only this subtle service remains. Why do you come into the human race? What is the reason for this? Since you like becoming an Avatar, why do you enter the human realm?
There are useless thoughts and wasteful actions only when you come into the human form, so why do you find it challenging to become Avyakt from corporeal? You quickly go into the human form, but it is with great difficulty that you stabilise yourself in the Avyakt form. What is the reason for this? You need to remember. Why do you forget? Why do you become body conscious? You know about it, recognise it, and have also experienced the difference between the human and the Avyakt. You also understand what the benefits are and what the loss is. When you sit in remembrance, how do you stabilise yourself from being body-conscious into being soul-conscious?
What do you say? It is a straightforward thing. All the things you have spoken about are also the things of effort. But even while knowing it and believing it, you come into body consciousness because there is the attraction of the body. You have to make an effort to move yourself away from this attraction. What do you do when something that is used to pull is being pulled out? A magnet attracts towards itself even when you don't want it to. What will you do to keep someone away from that attraction? If something is pulling someone even when he doesn't want to be removed, and if you want to keep that person away from that pull, what will you do?
You will either take him far away or place something in between so that it can no longer attract. This happens in two ways: you take that person far away or place something in-between so that he goes far away. In the same way, like a magnet, you become body conscious or come into the human feeling when you don't wish to. What will you place in between? What do you need to know about yourself? Something through which you can know yourself and the Almighty Father accurately? It is only one word. To see the self and the Almighty Father accurately, you need discipline. When you forget discipline, then you also forget the Almighty Authority.
Why is there the sanskar of laziness? Because you forget one or another discipline. Discipline brings the self closer to the Almighty Father. If discipline is lacking, there isn't that closeness of the soul to the Almighty Father. And so the thing in between is discipline. When you let go of one or another discipline, you forget to remember Baba. If your disciplines are accurate, the stage of the self also remains accurate. And when the stage of the self is natural, everything is correct. So, it is the attraction of the body that draws you repeatedly. If you place discipline in-between, the attraction of the body will not attract you. For this, pay attention to three things:
1) Remembrance of the self, 2) Discipline, and 3) Time.
Remember these three things, and what will you become? Trinetri, Trikaldarshi and Trilokinath. You will attain all the titles you have been given at the confluence age. When you know yourself, the Almighty Authority comes in-between anyway. So pay attention to these three aspects. Whenever you see any image (Chitra- body), do not see the image but the living being (Chetan) within the image. See that and the activities (charitra) of that image. When you see the living being (Chetan) and the activities, because your attention is towards the activities, you will move away from the image, that is, from the body's consciousness.
There is one or another divine activity in each of you because only the decorations of the Brahmin clan are full of religious activities. There aren't the divine activities of just the Father, but each activity of those who are Baba's helpers is a sacred activity. To see the activity and the living being, the one without an image (Vichitra). If you see the one without an image and the activities, the attraction that pulls you, even when you don't want it to, will be removed. This is the main effort you should be engaged in at present. Since you say you have changed, all these things should also have changed. So why are there still old sanskars and old things?
To change yourself, you first have to change your feelings. When you change your feelings, everything else will change. But there is still attraction (Asakti). If you consider yourself a Shakti instead of being attracted, the attraction will be finished. Many types of attractions come when you don't consider yourself a Shakti. If any attraction, whether to the body or the comforts of the body, is created, remember: I am a Shakti. How can a Shakti be attracted? Because of being attracted, you cannot come into that stage. So finish all the attractions. For this, think: I am a shakti. What is the obstacle that comes mostly in front of the mothers? (Attachment).
Why is there an attachment? Attachment is created through the consciousness of 'mine'. But what is the promise that all of you made? When all of you came at the beginning, what was your promise? I belong to You, and so everything belongs to You. This was your first promise. I belong to You, so everything that belonged to me now belongs to You. So even then, where did the consciousness of 'mine' come from? You mix mine with Yours. This shows that you have forgotten the first promise you made. The first promise that all of you made was: Whatever You say, we will do. Whatever You feed us..., wherever You make us sit... So, do you remember this promise?
Baba is making you sit in the subtle region. So why do you come into the human region? You did not fulfil your promise very well then. Your promise was: Wherever You make us sit, there we will sit. Baba did not say: Sit in the human region. While being in the human world, remains Avyakt. If you need to remember the first lesson, what training will you have? In your training, at least make the first lesson firm. Remember that you will fulfil the promise that you have made. Are all of you mothers who have come for training surrendered? If you are surrendered, where did the attachment come from? When something burns and crumbles away, does anything remain? Nothing at all.
If something remains, it means that although the matchstick has been lit, you did not completely burn away. You have died but not yet burnt away. They first kill Ravan and then burn him. So you have died a living death, but you have not yet turned to ashes by being burnt away. The meaning of surrender is very great. Nothing of mine remains in that. When you surrender, you surrender the body, mind and wealth. Since you have surrendered your mind, how can you create the thoughts that you wish to? How can you perform sinful actions through the body? This shows that you gave it to Baba and then took it back. Since you have given your body, mind and wealth, you have received shrimat about what you should have in your mind, and you have also received shrimat about what you have to do through your body. You know what you have to do with your wealth as well.
You have to follow the directions of the One to whom you have given everything. What will be the stage of one who has given his mind? Manmanabhav. His mind will be fixed on that One. He will always remember this mantra. Can there be an attachment in someone who is always in the stage of Manmanabhav? In order to become a conqueror of attachment, remember your promises. Everyone will emerge from this training, and so what will you stamp yourself with before you go from here? (Of being a conqueror of attachment.) If the stamp of being a conqueror of attachment has been applied, the post will directly reach its destination.
And if the stamp is incorrect, it will not reach its destination. Therefore, you must apply for the stamp. Then, we will have a surrender ceremony for the mothers. We shall only call those who have applied for the stamp. We will have a gathering of just those who have conquered attachment. Therefore, prepare yourself quickly. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.