Revise Course Murli 17/11/1969
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Methods to Go From the Ground to the Sky.
Why have you come to this Bhatti? To practise remaining bodiless while being in the body. It would help to have this stage from when you put your foot here. It would help if you had practice and attention to fulfil your aim. BapDada calls each of you to do something new. The half-kumars have especially been called here to make them come down the wrong ladder of the household that they have set up. And having come down the wrong ladder, what do you have to climb? From the earth to the sky, and then from the sky to. the earth. You have been called here to make you ignorant of the little knowledge of the wrong ladder that remains, and to give you the recognition of the true knowledge and to make you the embodiment of knowledge.
First, you have to come down, and then you have to climb up. Not until you have completely come down are you able to climb up. Are you ready to make yourself come down in all aspects? You have to come down such a big ladder. How tall is the wrong ladder? According to the effort you have made, do you think you have completely come down the ladder? Or are you still coming down? You will not take long to climb up when you have descended it completely. However, while coming down, you stop somewhere or the other. So, now, do you understand why you have been called here? It would help if you came down the wrong ladder that you have been climbing in sixty-three births.
Then you also have to climb up. Is it easy to come down or to go up? Is it easy to come down, or even difficult to come down? Is the effort you are making at present to come down and then go up, or is it to go up? You are finishing something, and you are creating something. You are doing both tasks, are you not? Do you know which is the last rung you have to come down? To renounce the awareness of your body. When you remove the clothes from your body, you remove them easily. In the same way, you should be able to easily remove the costume of this body and also be able to adopt it easily at the right time. Some of you still have to learn this practice fully. Why are some of you not able to break your body consciousness?
Why does the costume of the body not come off easily? Those who have tight clothes are not able to take them off. This is the same. If this costume, which is the body, is stuck to any sanskar, that is, if it is tight, it does not come off. Otherwise, it is easy to come down and go up. That is, to shed the costume and wear it again is very easy, just as taking off and putting on physical clothes is easy. You have to see which sanskar the costume of the body is attached to. When you become detached from all sanskars, your stage will become unique. This is why BapDada explains many times: Remain easy in everything.
When you remain easy in everything, all tasks become easy. When you make yourself tight, there is tightness in the task also. Those engrossed in making an effort for all this time should have that detachment in their task anyway. Now, in this bhatti, you must finish the tightness, come down the rungs of the wrong ladder that remains, and go up in a lift. But what will you have to do to sit in the lift? Who can sit in a lift? The worthy children of the world are the elevated gift of the Father. So, to go up in a lift, you have to become a gift for the Father, and then you also have to give what you have as a gift. You will have to give and become a gift for the Father, for only then can you sit in the lift.
Do you understand? Now, check if you have carried out both tasks, whether you have given a gift or become a gift. A gift is looked after very carefully. A gift is decorated and placed in a showcase. As is the gift, it is placed at the front of the showcase accordingly. Each of you must also make yourself into such a gift that you receive a lift and are placed in front of everyone in the world's showcase. So, to be placed in a showcase in front of everyone, the half-kumaris will especially have to pay attention to two things. What is the speciality of anything that is placed in a showcase? One is that it is attractive, and secondly, it is active. So you have to make yourself attractive and also become active.
The half-kumaras especially have to fill themselves with these two things. If you have both these virtues, then nothing else will remain. In some cases, it is seen that there is a weakness in being active, and so, in this bhatti, what will you especially stamp yourself with? You heard these two words: attractive and active. If you stamp yourself with these, your activity will have changed. The more firmly you apply the stamp before you go, the more strongly visible the change in your activity will be. If the stamp is not firm, no change will be visible in your activity. You heard that coming to a Bhatti means changing your form and colour.
When something is placed in a bhatti, all its weaknesses melt away. You have to take with you your original form and your original task. Which form is that? What will you change? At present, you continue to change your colours, but then you will be coloured with one fast colour that any other colour cannot; no one can remove it; it cannot fade away, nor can any other colour. You have to be active in everything. You have to remain ever-ready at any time for any service. When a task comes up, active people can quickly understand that task and attain success. Those who are not active first keep on thinking about the task. They will waste their time thinking about it. They will not attain success either.
To be active means to be ever-ready. They will be able to recognise each task. They will be able to involve themselves in that and also attain success. They will have all three things. Those who have heaviness are not called active. Those heavy in their effort or their sanskars are not called active. Those who are active are ever-ready and easy. When you become easy, all tasks become easy, and the effort also becomes easy. Neither effort nor service becomes easy When you do not become easy. You then have to face difficulties. Service is not difficult, but your sanskars and your weaknesses are visible as a difficulty. Effort is easy, too.
Your weaknesses make it difficult. Otherwise, why do some feel it to be easy and others feel it to be difficult? If it were difficult, then everyone would find everything difficult. But why do some find something difficult and others find the same thing easy? Your weaknesses come in the form of difficulty. This is why you have to imbibe these two aspects. You will only be able to become attractive when you have special interests in yourself. To become attractive (akarshit), you must also become cheerful (Harshit). To be cheerful means to swing in supersensuous joy. You have to remain cheerful by churning knowledge.
To experience the Avyakt stage and to swing in supersensuous joy is called being cheerful. You have to remain cheerful in your mind and body. Those who remain cheerful in this way attract others. It would help if you were not dependent on nature or Maya, but you should control both. Because you are dependent (adheen), you lose your rights (adhikar). So, it would help if you were not dependent. You have to control them, and then you will claim your rights, and the more you claim your rights, the more you will receive respect from nature and people. So to make them give respect, what will you have to do? You have to stop being dependent and maintain your rights.
By maintaining your rights, you will become one who has all rights. However, you renounce your rights and, therefore, become dependent. You become dependent on little things. You become dependent on your creation. Of course, you have lokik children, but you become dependent on your creation of thoughts. Just as you become dependent on your lokik creation, in the same way, you have now become dependent on the creation of your thoughts. You even become dependent on your creation of the physical senses. By being dependent, you lose your birthright. So, as soon as you become a child, you become one who has all rights.
People speak of the birthright of happiness, peace, and purity. Ask yourself whether you have become a child and claimed the right to purity, peace, and happiness. If you renounce your rights, you become dependent on one thing or another. So, now stop being dependent and claim your birthright. You ask when your influence will spread. Why are you not able to spread your influence at present? What is the reason for that? You become impressed by many things, so how can those impressed create an impression on others? To create an impression, you must avoid being impressed by anything.
You can judge how long it will take to create an impression from your activity. BapDada's love for the children is that he decorates you and places you in a showcase in front of the world. When you become complete and are placed in a showcase, you will be decorated so much when you come in front of the world. It would help if you did not decorate yourself with the decorations of Satyug now. You have to imbibe the jewellery of virtues. In Satyug, you will live with a lokik father, not with the Parlokik. You only receive such a fortune once in the entire kalpa. Okay.
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.