Revise Course Murli 09/11/1969
The Incorporeal point of light, God Shiva, has descended on this earth and is establishing righteousness (Dharma) through knowledge and power.
One should read the Murli in a soul-conscious state as taught by The Supreme Teacher and Sadhguru Shiv Baba. Thoughts to create the soul conscious state are as follows:
1. I am a Peaceful Soul; God Shiva is my Supreme Father.
2. I am a Godly student; God Shiva is my Supreme teacher.
3. God Shiva is my Sadhguru; I am Master Sadhguru.
4. God Shiva is my life partner; I am God Shiva's life partner.
The Soul conscious stage/yoga stage becomes natural when all relations are established with Shiva Baba, and the duty of that relation is practised in the Brahmin life.
While in the Soul-Conscious stage, Murli should be read with the feeling that the Supreme Teacher and Sadhguru Shiv Baba are talking to me directly and teaching me personally.
Methods to Know the Future.
(Most Beloved Avyakt BapDada's Sweet Elevated Versions on the Auspicious Festival of Diwali) Does BapDada see each child in just one aspect of time or in all three aspects of time? The Father is Trikaldarshi anyway, but is Dada trikaldarshi as well? Are you trikaldarshi, or are you still becoming that? If you are trikaldarshi, can you see your future, or do you know it? Do you know what you are to become? Do you know your future in the Pandav army? Do you know what you are to become and in which kingdom? Which number, Lakshmi and Narayan, will you become? (Each one shared his ideas.) As you progress further, your future name, form, place and time will become clear as to which land you will rule in, with which name and form, and at what time.
What you will become in the first kingdom and what you will become in the second kingdom will internally be clear to each of you in your horoscope. Whenever BapDada sees anyone, he sees him in all three aspects of time: what he was before, what he is now, and what he is to become in the future. So, he sees all these three aspects in each lamp. You clearly know about two aspects of time: you know what you were and are. But what will you become in the future? The more you remain a yogyukt, the more precise your future will be to you, just as your present is evident. You do not have any thoughts about your present, as to whether you are something or not.
You never have the thought: I don't know whether I am this or not. In the same way, your future will also be clear to you. Each of you will have such apparent intoxication number-wise in your intellect. In the sakar form, the mother and father had their future very clearly before them. Their name, form, place, and time were all clear. Is it as apparent to you that you know in which relationship you will come? At present, this enters the hearts of some of you some of the time. However, after some time, you will have such faith in the intellect that you will say that this has to happen. Even if you say something, others may or may not have that faith. But your behaviour and effort will reveal your future form after a while.
At present, there is some difference between your effort and your future. But as your effort matches the time, you will not have any thoughts. All of you celebrated Deepmala. What do you do at the time of Deepmala? You ignite many lamps with one lamp. Therefore, many lamps develop their love for one, and this is Deepmala. If each lamp has developed a love for One, then that is Deepmala. What is there in a lamp? Fire. So if there is that deep love, there will be that fire; if there isn't that deep love, then there isn't. You must check whether you have become like fire with that deep love. How many types of lamps are very well-known in the world? (Each one shared his ideas.) One is the gross lamp, which dispels physical darkness and brings light.
Secondly, there is the lamp of the soul. Thirdly, there is the lamp of the clan. What is the fourth lamp? People speak of the lamp of hope. Baba has hope in the children. So, fourthly, there is the lamp of hope. These four types of lamps have been remembered. Out of these four lamps, how many lamps have each of you ignited? Have you ignited the lamp of hope that BapDada has in the children? You have been igniting the gross lamps during many births. Have you ignited the lamp of the soul? You can understand that you celebrated Deepmala when you ignited all four types of lamps. You should not perform any such action through which the lamp of the clan is extinguished.
There shouldn't be any such activity through which the lamp of hope, which BapDada ignites in the children is extinguished. Are all the lamps burning constantly and steadily? Those whose lamp is ignited cannot stay without igniting the lamps of others. What is the main hope that BapDada has in the children? BapDada has the hope in the children that each child should become number one; that is, each one should become a victorious jewel. What are the signs of the victorious jewels? All of what you have spoken is only what you have heard, and therefore it is correct. You have all spoken of the characteristics of those who are victorious, but together with that, a victorious one is not just someone who has himself attained victory.
Still, it is someone who will also make others even more victorious than the self. Just as BapDada keeps the children in front of him, in the same way, the sign of those who are victorious jewels is that they will colour everyone through their own company. All those who come in front of you should become victorious. What number do such victorious jewels claim in the rosary of victory? You yourselves have become victorious, but others should also become victorious through your company's colour. This service is remaining. It isn't that only a handful out of multi-millions will become victorious. But whatever someone is like, he makes others become the same. Such victorious jewels that make others into victorious jewels are the main beads of the rosary.
The sign of a victorious soul is that he makes others as victorious as he is. This service is remaining. You have to make not just yourself victorious but many others also. At Deepmala, the whole garland of lamps is lit. Since it is called a garland of lamps, as each of you wore a garland of ignited lamps around your neck? When each victorious jewel wears a garland of ignited lamps, the drums of victory will be heard. Just as you have worn a garland of divine virtues around your neck, in the same way, you have to wear a garland of many ignited lamps around your neck. The more lamps you have in the garland around your neck, the more your subjects will be there.
Some garlands are very long. Some are just large enough to go around your neck. So which garland are you going to wear? A very long one; you must decorate yourself with such a garland. How many lamps are there in the garland up to now? Can you count them, or are they countless? The lamps which are burning brightly are the ones which are very much liked. Those that flicker are not so beautiful. Okay.
What specialities should there be in the flowers of Madhuban? Its very name is Madhuban (Forest of Honey). So, the first speciality is sweetness. Sweetness is such that it can make anyone smile.
Those who imbibe sweetness become great here and claim high status there. Everyone sees the greatness in those who are sweet. So you should have this particular virtue of sweetness. Only with sweetness will the name of the Lord be glorified. This place is called Madhuban. Madhu (honey) means sweetness, and what is the speciality of a forest (ban)? Those with an attitude of disinterest go there. It would help if you also had an attitude of unlimited indifference. Through this, you can imbibe anything, and everyone will come here to copy all of you. Everyone will wonder how you became this.
There will be the words from everyone's mouth: Madhuban is Madhuban; there is no other place like it. So you have to imbibe these two specialities: sweetness and an attitude of unlimited disinterest. In other words, love and power. The love all of you have for BapDada is greater than the love anyone else has for BapDada. BapDada has a special love for those living in Madhuban because no matter what they are like, they are total renunciates, which is why they attract. But as well as being total renunciates, you now must fill yourself with love and power. Do you understand? Kumaris have to show wonders.
Each thought, word, and action of the kumaris should perform wonders. Because kumaris are pure, they can make their dharna very powerful. You have to display a work of such wonder that the words that emerge from everyone's mouth are: This is a work of great wonder. Just as when you listen to BapDada, you say: Today's Murli was a great wonder; in the same way, each work of the kumaris should be one of great wonder. You have to follow BapDada. It would help if you did not say that you would try. All the time you are still trying (koshish), there will not be that attraction (kashish). To have that attraction, you must finish the word 'try'.
Did BapDada ever say that he would try? So why do you say that you will try? When kumaris perform wonders, the Companion (Saathi) will give company (saath). Otherwise, the Companion will become a detached Observer (Sakshi). So, do you like the detached Observer or the Companion? Those who make an effort receive the fruit of that here. You have to make an effort to be loved by all. At a time of need, you remember those who love you. Sometimes, you remember the effort for something. Why do you remember Baba? It is because he made an effort that you have love for him. You have to become loving through your effort.
The more effort you make, the more everyone will love you. The fruit of effort is love. Everyone sees those who make an effort with a vision of love. It is love that makes you perfect. Together with love, you also need power. When there is a combination of the two, then the stage of both love and power becomes highly unique and extremely lovable. You have to become like the One you have love for. This is the proof of love. You have to check yourself in this to see to what extent you have come close to being equal. The more you come close to being equal, the more you consider yourself to have come close to your karmateet stage.
This is the metre of being equal. You have to recognise your karmateet stage. You will not become a karmateet simply by having that love. If, together with that love, there is power, you will become perfect and make others perfect, too. You will have been filled with those sanskars with that power. So now, together with love, you have to fill yourself with power. Okay. Always pick up virtues. You have to be content with praise and defamation, benefit and loss, victory and defeat, and mercy. Okay?
The method taught by the Supreme Teacher and Sadguru Shiv Baba after reading Murli is "Churning."
Shiv Baba explained the method of churning in four Murlis.
01.02.1979
23.12.1987
10.01.1988
07.04.1981
The power of churning is the food for the divine intellect.
"What is the essence of each statement? At what time and by what method should each sentence be used in action? And by what method should each sentence be used in action in service to other souls?" - Each sentence should be churned in these four ways.
By churning the knowledge, we will have powerful thoughts, stage, and awareness.
By churning the knowledge, we will automatically remember The bestower of knowledge, Shiv Baba.
To know the thoughts used for churning, see the column heading “Treasure of Powerful Thoughts.”
Touch this link to view the Murlis on Churning.